Works
Gifford wrote some twenty-two published works. These include a translation of William Fulke's Praelections vpon the sacred and holy Reuelation of S. Iohn (1573; STC:11443); A briefe discourse of certaine points of the religion which is among the common sort of Christians, which may bee termed the countrie diunitie (1581; STC:11845), which was his most popular work; A dialogue betweene a Papist and a Protestant (1582; STC:11849); and two works on witchcraft, A discourse of the subtill practises of deuilles by witches and sorcerers (1587; STC:11852) and A Dialogue Concerning Witches and Witchcrafts (1593; STC:11850). It is the last work for which he is best known.
Gifford was a moderate in the witchcraft debate, although he still believed in the existence of witches, and that they should be severely punished. His main concern in the Dialogue was to ensure more care was taken in witchcraft prosecutions, and to attempt to restrain the persecuting fervour with which witches were sought out and indicted.
Read more about this topic: George Gifford
Famous quotes containing the word works:
“You are always looking for already-felt emotions, just as you like to get an old pair of trousers back from the cleaners, which seem new when you don’t look too closely. Artists are cleaners, don’t let yourself be taken in by them. True modern works of art are made not by artists but quite simply by men.”
—Francis Picabia (1878–1953)
“No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”
—Bible: New Testament, Matthew 5:15,16.
“Most young black females learn to be suspicious and critical of feminist thinking long before they have any clear understanding of its theory and politics.... Without rigorously engaging feminist thought, they insist that racial separatism works best. This attitude is dangerous. It not only erases the reality of common female experience as a basis for academic study; it also constructs a framework in which differences cannot be examined comparatively.”
—bell hooks (b. c. 1955)