Affiliation Character
In place of a biological generation, the character could be used as an indicator of seniority and peer groups in religious lineages. Thus, in the lay Buddhist circles of Song and Yuan times, it could be Dào (道 ‘Dharma’), Zhì (智 ‘wisdom’), Yuán (圆 ‘Complete/All-embracing’), Pǔ (普 ‘universal’), Jué (觉 ‘Enlightenment’), Shàn (善 ‘Skilful/Virtuous’). The characters demonstrated belonging to a devotionalist group with a social status close to the family one. The affiliation character Miào (妙 ‘Profound/Marvellous’) usually was used by women, relating them to Guanyin, as Miàoshàn (妙善) was her name at birth.
In a same way, taking the monastic vows meant the break with the family lineage, which was shown by application of the surname Shì (释, Thích in Vietnam) in one's Dharma name, the first character of the Shakyamuni Buddha's name in Chinese, Shìjiāmóuní (释迦牟尼).
Read more about this topic: Generation Name
Famous quotes containing the words affiliation and/or character:
“Men seem more bound to the wheel of success than women do. That women are trained to get satisfaction from affiliation rather than achievement has tended to keep them from great achievement. But it has also freed them from unreasonable expectations about the satisfactions that professional achievement brings.”
—Phyllis Rose (b. 1942)
“We have good reason to believe that memories of early childhood do not persist in consciousness because of the absence or fragmentary character of language covering this period. Words serve as fixatives for mental images. . . . Even at the end of the second year of life when word tags exist for a number of objects in the child’s life, these words are discrete and do not yet bind together the parts of an experience or organize them in a way that can produce a coherent memory.”
—Selma H. Fraiberg (20th century)