Status
The General Association of The Baptists is currently made up of seven associations - Duck River Association of Baptists (TN), Mt. Zion Association of Baptist (TN), Mt. Pleasant Association of Baptists (AL), Mt. Pleasant Association of The Baptists (AL), New Liberty Association of United Baptists of the Primitive Order (TN), East Union Association of The Baptist (TN), Union Association of The Baptist (TN) - and one independent church - Pleasant Hill Regular Baptist Church of Marion, Kentucky. In 2002, these represented a total membership of 10,393 in 97 churches.
In addition to participation in the General Association, the local associations maintain correspondence with one another at their annual meetings. Each association is free to correspond with other like-minded associations that are not participating in the General Association, though there is no such correspondence at this time. In recent years there has been some interchange with the Town Creek Association of United Baptists (AL), and a failed attempt to achieve correspondence with the East Washington Association of Regular Baptists (AR).
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Famous quotes containing the word status:
“What is clear is that Christianity directed increased attention to childhood. For the first time in history it seemed important to decide what the moral status of children was. In the midst of this sometimes excessive concern, a new sympathy for children was promoted. Sometimes this meant criticizing adults. . . . So far as parents were put on the defensive in this way, the beginning of the Christian era marks a revolution in the childs status.”
—C. John Sommerville (20th century)
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“Knowing how beleaguered working mothers truly areknowing because I am one of themI am still amazed at how one need only say I work to be forgiven all expectation, to be assigned almost a handicapped status that no decent human being would burden further with demands. I work has become the universally accepted excuse, invoked as an all-purpose explanation for bowing out, not participating, letting others down, or otherwise behaving inexcusably.”
—Melinda M. Marshall (20th century)