Gaudiya Vaishnavism - Gaudiya and Other Vaishnava Schools

Gaudiya and Other Vaishnava Schools

Although sharing a common set of core beliefs, there are a number of philosophical differences which distinguish Gaudiya Vaishnavism from other Vaishnava schools:

• In Gaudiya Vaishnavism, Krishna is seen as the original form of God, i.e. the source of Vishnu and not as His avatar. This is based primarily on verse 1.3.28 of the Bhagavata Purana (krsnas tu bhagavan svayam) and other scriptures. This belief is shared by the Nimbarka and Vallabha sampradayas, but not by the Ramanuja and Madhva schools, who view Krishna as an avatar of Vishnu.
• As Krishna's consort, Radha is similarly viewed as the source of all other Shaktis, including Lakshmi and Sita.
• Chaitanya Mahaprabhu is worshiped as the most recent Avatar of Krishna to descend in the current yuga, or age. Other sampradayas view Chaitanya as a devotee of Krishna only, and not Krishna himself or a form of avatar. According to his biographies, Chaitanya did not display himself as Krishna in public, and would in fact avoid being addressed as such. In this regard A. C. Bhaktivedanta Swami states, " addressed as Lord Krishna, He denied it. Indeed, He sometimes placed His hands over His ears, protesting that one should not be addressed as the Supreme Lord". However at times Chaitanya would exhibit a different mood and would welcome worship of himself as the Supreme Lord, and at a few occasions exhibited his Universal form. Rupa Goswami, when first meeting with Chaitanya, composed the following verse showing his belief in Chaitanya Mahaprabhu's divinity:

"O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You."

Although not a widely accepted viewpoint outside of the Gaudiya tradition, Chaitanya's followers point at verses throughout the Puranic literatures such as in the Padma Purana, Garuda Purana, Narasimha Purana, Bhavisya Purana, Agni Purana, Vayu Purana etc as evidence to support this claim.