Motivation and Discovery
During the nineteenth century some doubts were raised concerning the authenticity of the traditional site, the Church of the Holy Sepulchre:
- Prior to Constantine's time, the site was a temple to Aphrodite, built by Hadrian.
- Archaeology suggests that the exact location claimed for the tomb would have been within Hadrian's Temple, or likely to have been destroyed under the temple's heavy retaining wall.
- The temple's location complies with the typical layout of Roman cities (i.e. adjacent to the Forum, at the intersection of the main north-south road with the main east-west road), rather than necessarily being a deliberate act of contempt for Christianity.
- A spur would be required for the rockface to have included both the alleged site of the tomb and the tombs beyond the western end of the church.
- First century Jewish leaders condemn the idea of burial to the west of the city, a condemnation archaeologically corroborated by the locations of the known ancient Jewish graves.
- The site is currently within the Old City walls, and due to the heights of the terrain, it would be dangerous and unlikely, from a town-defense point of view, for the walls to have previously been east of the Church of the Holy Sepulchre.
- The tombs west of the site are believed to date from the first century, indicating that the site was outside the city at that time, although they could date from centuries prior to that.
Due to these issues, several nineteenth century scholars had rejected the traditional site's validity. Additionally many Protestants have often opposed the traditional location simply because it has previously received support from Roman Catholic Church, and is sited within an environment which is not low church. Many of these concerns were aired in the time of Major-General Charles George Gordon, CB, and it is surmised that he, a Protestant, was motivated by them to look elsewhere.
In 1883, near to the Damascus Gate, General Gordon found a rocky escarpment (now situated just behind a bus station), which from several angles resembled the face of a skull; since one of the possible etymologies for Golgotha is the Aramaic word for skull, and may refer to the shape of the place, Gordon concluded that the rocky escarpment was likely to have been Golgotha. Prior to Gordon, this possibility had also been suggested by Colonel Conder in 1870 (an associate of Lord Kitchener), by Fisher Howe in 1871, and by the German scholar Otto Thenius in 1842.
The Church of the Holy Sepulchre has its tomb just a few yards away from its Golgotha, corresponding with the account of John the Evangelist: "Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid." KJV (John 19:41). In 1869 a number of tombs had also been found near Gordon's Golgotha, and Gordon concluded that one of them must have been the tomb of Jesus. John also specifies that Jesus' tomb was located in a garden; consequently, an ancient wine press and cistern have been cited as evidence that the area had once been a garden, and the somewhat isolated tomb adjacent to the cistern has become identified as the Garden Tomb of Jesus. This particular tomb also has a stone groove running along the ground outside it, which Gordon argued to be a slot that once housed a stone, corresponding to the biblical account of a stone being rolled over the tomb entrance to close it.
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A view of the Garden Tomb from the 1930s
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Wide view of the escarpment, the picture in the foreground is a historical photograph (1880) of the same rock face
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Close up image of the rocky escarpment, showing one possible view of a skull shape
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Close up image of an adjacent part of the rocky escarpment, showing another possible skull shape
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Inside the tomb
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Inside the tomb
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Inside the tomb
Read more about this topic: Garden Tomb
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