Gaia Philosophy - Gaia in Politics

Gaia in Politics

Some radical political environmentalists who accept some form of the Gaia theory call themselves Gaians. They actively seek to restore the Earth's homeostasis — whenever they see it out of balance, e.g. to prevent manmade climate change, primate extinction, or rainforest loss. In effect, they seek to cooperate to become the "system consciously manipulating to make conditions more conducive to life". Such activity defines the homeostasis, but for leverage it relies on deep investigation of the homeorhetic balances, if only to find places to intervene in a system which is changing in undesirable ways.

Tony Bondhus brings up the point in his book, Society of Conceivia, that if Gaia is alive, then societies are living things as well. This suggests that our understanding of Gaia can be used to create a better society and to design a better political system.

Other intellectuals in the environmental movement (like Edward Goldsmith) have used Gaia in the completely opposite way; to stake a claim about how Gaia's focus on natural balance and resistance and resilience, should be emulated to design a conservative political system (as explored in Alan Marshall's 2002 book 'The Unity of Nature', (Imperial College Press: London).

Gaians do not passively ask "what is going on", but rather, "what to do next", e.g. in terraforming or climate engineering or even on a small scale, such as gardening. Changes can be planned, agreed upon by many people, being very deliberate, as in urban ecology and especially industrial ecology. See arcology for more on this 'active' view.

Gaians argue that it is a human duty to act as such - committing themselves in particular to the Precautionary Principle. Such views began to influence the Green Parties, Greenpeace, and a few more radical wings of the environmental movement such as the Gaia Liberation Front and the Earth Liberation Front. These views dominate some such groups, e.g. the Bioneers. Some refer to this political activity as a separate and radical branch of the ecology movement, one that takes the axioms of the science of ecology in general, and Gaia theory in particular, and raises them to a kind of theory of personal conduct or moral code.

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    The average educated man in America has about as much knowledge of what a political idea is as he has of the principles of counterpoint. Each is a thing used in politics or music which those fellows who practise politics or music manipulate somehow. Show him one and he will deny that it is politics at all. It must be corrupt or he will not recognize it. He has only seen dried figs. He has only thought dried thoughts. A live thought or a real idea is against the rules of his mind.
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