Funnelbeaker Culture - Religion and Graves

Religion and Graves

The houses were centered around a monumental grave, a symbol of social cohesion. Burial practices were varied, depending on region and changed over time. Inhumation seems to have been the rule. The oldest graves consisted of wooden chambered cairns inside long barrows, but were later made in the form of passage graves and dolmens. Originally, the structures were probably covered with a heap of dirt and the entrance was blocked by a stone. The Funnelbeaker culture marks the appearance of megalithic tombs at the coasts of the Baltic and of the North sea, an example of which are the Sieben Steinhäuser in northern Germany. The megalithic structures of Ireland, France and Portugal are somewhat older and have been connected to earlier archeological cultures of those areas.

The graves were probably not intended for every member of the settlement but for only an elite. At graves, the people sacrificed ceramic vessels that probably contained food, and axes and other flint objects.

Axes and vessels were also deposed in streams and lakes near the farmlands, and virtually all Sweden's 10,000 flint axes that have been found from this culture were probably sacrificed in water.

They also constructed large cult centres surrounded by pales, earthworks and moats. The largest one is found at Sarup on Fyn. It comprises 85,000 m2 and is estimated to have taken 8000 workdays. Another cult centre at Stävie near Lund comprises 30,000 m2.

Read more about this topic:  Funnelbeaker Culture

Famous quotes containing the words religion and, religion and/or graves:

    I do love this people [the French] with all my heart, and think that with a better religion and a better form of government and their present governors their condition and country would be most enviable.
    Thomas Jefferson (1743–1826)

    In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.
    Henry David Thoreau (1817–1862)

    Her image was my ensign: snows melted,
    Hedges sprouted, the moon tenderly shone,
    The owls trilled with tongues of nightingale.
    —Robert Graves (1895–1985)