Work
Welcker was a pioneer in the field of archaeology, and was one of the first to insist, like Böckh and his pupil Karl Otfried Müller, on the necessity of co-ordinating the study of Greek art and religion with philology, in opposition to the methods of the older Hellenists, like Gottfried Hermann, which they perceived as too narrow. The later workers took as their aim the complete reconstruction of the ancient life, in contrast with members of the school of Hermann, who were disposed to limit the field to the language and text of the Greek and Roman writers. Welcker was thoroughly imbued with the harmony of the whole Greek conception, whether expressed in art, literature, or religion, and it was to the presentation of this as a complete whole that he devoted his efforts.
Besides early work on Aristophanes, Pindar, and Sappho, whose character he vindicated, he edited Alcman (1815), Hipponax (1817), Theognis (1826) and the Theogony of Hesiod (1865), and published a Sylloge epigrammatum Graecorum (Bonn, 1828). His Griechische Götterlehre (3 vols., Göttingen, 1857–1862) may be regarded as the first scientific treatise on Greek religion. Among his works on Greek literature the chief are Die Äschyleische Trilogie (1824, 6), Der epische Zyklus oder die Homerischen Geschichte (2 vols. 1835, 49), Die griechischen Tragödien mit Rücksicht auf den epischen Zyklus geordnet (3 vols., 1839–1841). His editions and biography of Zoega, his Zeitschrift für Geschichte und Auslegung der alten Kunst (Göttingen, 1817, 8) and his Alte Denkmäler (5 vols., 1849–1864) contain his views on ancient art.
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“There is only one art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth.... Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all.”
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