Definition
In the frequentist interpretation, probabilities are discussed only when dealing with well-defined random experiments. The set of all possible outcomes of a random experiment is called the sample space of the experiment. An event is defined as a particular subset of the sample space to be considered. For any given event, only one of two possibilities may hold: it occurs or it does not. The relative frequency of occurrence of an event, observed in a number of repetitions of the experiment, is a measure of the probability of that event. This is the core conception of probability in the frequentist interpretation.
Thus, if is the total number of trials and is the number of trials where the event occurred, the probability of the event occurring will be approximated by the relative frequency as follows:
Clearly, as the number of trials is increased, one might expect the relative frequency to become a better approximation of a "true frequency".
A controversial claim of the frequentist approach is that in the "long run," as the number of trials approaches infinity, the relative frequency will converge exactly to the true probability:
Such a limit is possible only in mathematical settings, where accurate repetitions unto infinity may be made (e.g. such as counting the relative fraction of even numbers less than nt: one may easily compute the limit .) This conflicts with the standard claim that the frequency interpretation is somehow more "objective" than other theories of probability.
Read more about this topic: Frequentist Probability
Famous quotes containing the word definition:
“The physicians say, they are not materialists; but they are:MSpirit is matter reduced to an extreme thinness: O so thin!But the definition of spiritual should be, that which is its own evidence. What notions do they attach to love! what to religion! One would not willingly pronounce these words in their hearing, and give them the occasion to profane them.”
—Ralph Waldo Emerson (18031882)
“According to our social pyramid, all men who feel displaced racially, culturally, and/or because of economic hardships will turn on those whom they feel they can order and humiliate, usually women, children, and animalsjust as they have been ordered and humiliated by those privileged few who are in power. However, this definition does not explain why there are privileged men who behave this way toward women.”
—Ana Castillo (b. 1953)
“... if, as women, we accept a philosophy of history that asserts that women are by definition assimilated into the male universal, that we can understand our past through a male lensif we are unaware that women even have a historywe live our lives similarly unanchored, drifting in response to a veering wind of myth and bias.”
—Adrienne Rich (b. 1929)