French Revolution From The Abolition Of Feudalism To The Civil Constitution Of The Clergy
The French Revolution was a period in the history of France covering the years 1789 to 1799, in which republicans overthrew the Bourbon monarchy and the Roman Catholic Church perforce underwent radical restructuring. This article covered the year following the storming of the Bastille, from the abolition of feudalism (4 August 1789) to National Constituent Assembly's adoption of the Civil Constitution of the Clergy (12 July 1790).
The tangible consequences of the abolition of feudalism, the Declaration of the Rights of Man, the Civil Constitution of the Clergy and the movements toward a constitution are highly disputable but what was plain to see was the change in mindset of those across social and political boundaries. French people across the land began to see a future of democratic nationalism, irrevocably changing ancient traditions of society, government and religion.
Read more about French Revolution From The Abolition Of Feudalism To The Civil Constitution Of The Clergy: Background, The Abolition of Feudalism, The Declaration of The Rights of Man, Toward A Constitution, Toward The Civil Constitution of The Clergy
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“Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.”
—Victor Hugo (1802–1885)
“Sanity is the lot of those who are most obtuse, for lucidity destroys one’s equilibrium: it is unhealthy to honestly endure the labors of the mind which incessantly contradict what they have just established.”
—Georges, French novelist, critic. L’Abbé C, pt. 2, ch. 17 (1950)
“The tremendous outflow of intellectuals that formed such a prominent part of the general exodus from Soviet Russia in the first years of the Bolshevist Revolution seems today like the wanderings of some mythical tribe whose bird-signs and moon-signs I now retrieve from the desert dust.”
—Vladimir Nabokov (1899–1977)
“I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premises on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments ... but we have in no way altered the differences in power and influence which are misused by aggressiveness.”
—Sigmund Freud (1856–1939)
“There is reason in the distinction of civil and uncivil. The manners are sometimes so rough a rind that we doubt whether they cover any core or sap-wood at all.”
—Henry David Thoreau (1817–1862)
“The veto is a President’s Constitutional right, given to him by the drafters of the Constitution because they wanted it as a check against irresponsible Congressional action. The veto forces Congress to take another look at legislation that has been passed. I think this is a responsible tool for a president of the United States, and I have sought to use it responsibly.”
—Gerald R. Ford (b. 1913)
“I see and hear daily that you of the Clergy preach one against another, teach one contrary to another, inveigh one against another without charity or discretion. Some be too stiff in their old mumpsimus, others be too busy and curious in their new sumpsimus. Thus all men almost be in variety and discord.”
—Henry VIII (1491–1547)