French Democratic Confederation of Labour - History

History

The CFDT was created in 1964 when a majority of the members of the Christian trade union Confédération Française des Travailleurs Chrétiens (CFTC) decided to become secular. The minority kept the name CFTC.

At first, under the lead of Eugène Descamps, the CFDT presented itself like a social-democratic confederation close to the Unified Socialist Party (Parti socialiste unifié or PSU) which was led by Pierre Mendès-France. It came to terms with the CGT, which was dominated by the Communist Party. This alliance took a part in the May 68 upheaval. Then, the CFDT was auto-gestionary.

In 1974, many PSU and CFDT members joined the Socialist Party (Parti socialiste or PS) led by François Mitterrand. Behind Michel Rocard, they formed an internal opposition called "the second left". They abandoned the auto-gestionary project and advocated an alignment on the European social-democracy. In the same time, under the lead of Edmond Maire, the CFDT cut its links with the CGT.

In the 1980s, after François Mitterrand's election and his choice to follow Socialist economic policies, the CFDT appeared like a pro-governmental organization. During this time a lot of members and voters were lost. In the 1990s, under the lead of Nicole Notat, the CFDT chose a strategy of independence towards PS. In this, it supported Alain Juppé's plan of Welfare State reform. It replaced FO like "main partner" of employers and right-wing governments, and to the presidence of social security offices.

In 2003, the support of the new CFDT leader François Chérèque of the plan of pensions reform caused an internal crisis. Some CFDT members left the confederation and chose the CGT or the autonomous trade unions SUD. However, the CFDT participated with the other confederations to the 2006 conflict about the Contrat première embauche (CPE).

Read more about this topic:  French Democratic Confederation Of Labour

Famous quotes containing the word history:

    A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
    David Hume (1711–1776)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)

    Tell me of the height of the mountains of the moon, or of the diameter of space, and I may believe you, but of the secret history of the Almighty, and I shall pronounce thee mad.
    Henry David Thoreau (1817–1862)