Freedom of Religion in Pakistan - Legal and Personal Freedom For Non-Muslims

Legal and Personal Freedom For Non-Muslims

The judicial system encompasses several different court systems with overlapping and sometimes competing jurisdiction, reflecting differences in civil, criminal, and Islamic jurisprudence. The federal sharia court and the sharia bench of the Supreme Court serve as appellate courts for certain convictions in criminal court under the Hudood Ordinances, and judges and attorneys in these courts must be Muslims. The federal sharia court also may overturn any legislation judged to be inconsistent with the tenets of Islam.

The Hudood Ordinances criminalize non-marital rape, extramarital sex, and various gambling, alcohol, and property offences. The Hudood Ordinances are applied to Muslims and non-Muslims alike. Some Hudood Ordinance cases are subject to Hadd, or Koranic, punishment; others are subject to Tazir, or secular punishment.

Although both types of cases are tried in ordinary criminal courts, special rules of evidence apply in Hadd cases, which discriminate against non-Muslims. For example, a non-Muslim may testify only if the victim also is non-Muslim. Likewise, the testimony of women, Muslim or non-Muslim, is not admissible in cases involving Hadd punishments. Therefore, if a Muslim man rapes a Muslim woman in the presence of women or non-Muslim men, he cannot be convicted under the Hudood Ordinances.

Christian Church leaders argue that the government needs to go beyond the rhetoric of “minorities are enjoying all rights in the country” when they are not, and take practical steps to ensure that this is done.

According to the survey in 2010 by the Pew Global Attitudes Project, 76% of Pakistanis polled supported the death penalty for those who leave the Muslim religion.

Read more about this topic:  Freedom Of Religion In Pakistan

Famous quotes containing the words legal, personal and/or freedom:

    In the course of the actual attainment of selfish ends—an attainment conditioned in this way by universality—there is formed a system of complete interdependence, wherein the livelihood, happiness, and legal status of one man is interwoven with the livelihood, happiness, and rights of all. On this system, individual happiness, etc. depend, and only in this connected system are they actualized and secured.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    The white man regards the universe as a gigantic machine hurtling through time and space to its final destruction: individuals in it are but tiny organisms with private lives that lead to private deaths: personal power, success and fame are the absolute measures of values, the things to live for. This outlook on life divides the universe into a host of individual little entities which cannot help being in constant conflict thereby hastening the approach of the hour of their final destruction.
    Policy statement, 1944, of the Youth League of the African National Congress. pt. 2, ch. 4, Fatima Meer, Higher than Hope (1988)

    Bodhidharma sailing the Yangtze on a reed
    Lenin in a sealed train through Germany
    Hsuan Tsang, crossing the Pamirs
    Joseph, Crazy Horse, living the last free
    starving high-country winter of their tribes.
    Surrender into freedom revolt into slavery—
    Gary Snyder (b. 1930)