Free will is the ability of agents to make choices free from certain kinds of constraints. The existence of free will and its exact nature and definition have long been debated in philosophy. Historically, the constraint of dominant concern has been nomological determinism, the notion that the present dictates the future entirely and necessarily, that every occurrence results inevitably from prior events. Many hold that nomological determinism must be false in order for free will to be possible, and then debate whether it is true or false and thus whether free will is possible or not. The two main positions within that debate are metaphysical libertarianism, the claim that nomological determinism is false, so free will is at least possible; and hard determinism, the claim that nomological determinism is true, so free will does not exist.
Both of these positions, which agree that nomological determination is the relevant factor in the question of free will, are classed as incompatibilist. Positions that deny that nomological determinism is relevant, saying that we could have free will either way, are classified as compatibilist, and offer various alternative explanations of what constraints are relevant, such as physical constraints (e.g. chains or imprisonment), social constraints (e.g. threat of punishment or censure), or psychological constraints (e.g. compulsions or phobias). Such compatibilists thus consider the debate between libertarianism and hard determinism a false dilemma.
Some compatibilists assert that determinism is not just compatible with free will, but actually necessary for it; that the randomness of indeterminism is a greater obstacle to free will. Hard incompatibilism, while still holding that determinism is an obstacle to free will, either agrees with the aforementioned compatibilists that indeterminism is likewise an obstacle to free will, or argues that indeterminism does not necessitate free will, and concludes that free will is thus impossible in either case.
The principle of free will has religious, ethical, and scientific implications. For example, in the religious realm, free will implies that individual will and choices can coexist with an omnipotent divinity. In ethics, it may hold implications for whether individuals can be held morally accountable for their actions. In science, neuroscientific findings regarding free will may suggest different ways of predicting human behavior.
Read more about Free Will: In Other Theology
Famous quotes related to free will:
“My job as a reservationist was very routine, computerized ... I had no free will. I was just part of that stupid computer.”
—Beryl Simpson, U.S. employment counselor; former airline reservationist. As quoted in Working, book 2, by Studs Terkel (1973)