Free People of Color - History

History

Free people of color, or gens de couleur libre, played an important role in the history of New Orleans and the southern part of the state, former Louisiana Territory. When French settlers and traders first arrived in the colony, the men took Native American women as their concubines or common-law wives; and when African slaves were imported to the colony, they took African women as wives.

As the colony grew and more white women arrived from France and Germany, some French men or ethnic French Creoles still took mixed-race women as mistresses or placées before they officially married. In the period of French and Spanish rule, the free people of color had developed formal arrangements for placées, which the young women's mothers negotiated, often to include a kind of dowry or property transfer to the young women, freedom for them and their children, and education for the children. The French Creole men often paid for education of their "natural" (illegitimate) mixed-race children from these relationships, especially if they were sons.

Free people of color developed as a separate class between the colonial French and Spanish and the enslaved black African workers. They often achieved education and some measure of wealth; they spoke French and practiced Catholicism, although there was also development of syncretic religion. At one time the center of their residential community was the French Quarter. Many were artisans who owned property and their own businesses. They formed a social category distinct from both whites and slaves.

Free people of color were also an important part of the history of the Caribbean during the period of slavery and afterward. Again as the descendants of French men and African slaves, they achieved wealth and power, particularly in the French colony of Saint-Domingue. It achieved independence as Haiti in 1804. In Saint-Domingue, Martinique, Guadeloupe, and other French Caribbean colonies before slavery was abolished, the free people of color were known as gens de couleur libres, and affranchis. They were also an important part of the populations of British Jamaica, the Spanish Captaincy General of Santo Domingo, Cuba and Puerto Rico, and Portuguese Brazil.

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