Franz Werfel - Biography

Biography

Born in Prague (then part of the Austro-Hungarian Empire), Werfel was the first of three children of a wealthy Jewish manufacturer of gloves and leather goods, Rudolf Werfel. His mother, Albine Kussi, was the daughter of a mill owner. His two sisters were Hanna (born 1896) and Marianne Amalie (born 1899). As a child, Werfel was raised by his Czech Catholic governess, Barbara Šimunková, who often took him to mass in Prague’s main cathedral. Like the children of other progressive German-speaking Jews in Prague, Werfel was educated at a Catholic school run by the Piarists, a teaching order that allowed for a rabbi to instruct Jewish students for their Bar Mitzvahs. This, along with his governess’s influence, gave Werfel an early interest (and expertise) in Catholicism, which soon branched out to other faiths, including Theosophy and Islam, such that reading his fiction, as well as his nonfiction, can be an exercise in comparative religion.

Werfel began writing at an early age and, by 1911, had published his first book of poems, Der Weltfreund, which can be translated as “the friend to the world” as well as philanthropist, humanitarian, and the like. By this time, Werfel had befriended other German Jewish writers who frequented Prague’s Café Arco, chief among them Max Brod and Franz Kafka, and his poetry was praised by such critics as Karl Kraus, who published Werfel’s early poems in Kraus’s journal, Die Fackel (The Spark). In 1912, Werfel moved to Leipzig, where he became an editor for Kurt Wolff’s new publishing firm, where Werfel championed and edited Georg Trakl’s first book of poetry. While he lived in Germany, Werfel’s milieu grew to include Else Lasker-Schüler, Martin Buber, Rainer Maria Rilke, among other German-language writers, poets, and intellectuals in the first decades of the twentieth century.

With the outbreak of World War I, Werfel served in the Austro-Hungarian Army on the Russian front as a telephone operator. His duties both exposed him to the vicissitudes of total war as well as provided him with enough of a haven to continue writing Expressionist poems, ambitious plays, and letters voluminously. His strange mix of humanism, confessionalism, autobiography, as well as mythology and religiosity developed further during this time. His poems and plays ranged from scenes of ancient Egypt (notably the monotheism of Akhenaton) to occult allusions (Werfel had participated in séances with his friends Brod and Kafka) and incorporate a parable from the Bahá'í Faith in the poem “Jesus and the Carrion Path.” His bias for Christian subjects, as well as his antipathy for Zionism, eventually alienated many of his Jewish friends and readers, including early champions such as Karl Kraus. Others, however, stood by him, including, Martin Buber, who published a sequence of poems from Werfel’s wartime manuscript, Der Gerichtstag (Judgment Day, published in 1919) in his monthly journal, Der Jude (The Jew). and wrote of Werfel in his prefatory remark:

Since I was first moved by his poems, I have opened (knowing well, I should say, it’s a problem) the gates of my invisible garden to him, and now he can do nothing for all eternity that would bring me to banish him from it. Compare, if you will, a real person to an anecdotal one, a late book to an earlier, the one you see to you yourself; but I am not putting a value on a poet, only recognizing that he is one—and the way he is one.

In the summer of 1917, Werfel left the frontline for the Military Press Bureau in Vienna, where he joined other notable Austrian writers serving as propagandists, among them Robert Musil, Rilke, Hugo von Hofmannsthal, Stefan Zweig, and Franz Blei. Through the latter, Werfel met and fell in love with Alma Mahler, widow of Gustav Mahler, the former lover of the painter Oskar Kokoschka, and the wife of the architect Walter Gropius, then serving in the Imperial German Army on the Western Front. Alma, who was also a composer, had already set one of Werfel’s poems to music, reciprocated despite Werfel being much younger, shorter, and having Jewish features that she, being both anti-Semitic and attracted to Jewish men, found initially distasteful. Their love affair culminated in the premature birth of a son, Martin, in August 1918 . Martin, who was given the surname of Gropius, died in May of the following year. Despite attempts to save his marriage to Alma, with whom he had a young daughter, Manon, Gropius reluctantly agreed to a divorce in 1920. Ironically, Alma refused to marry Werfel for the next nine years. However, Alma, more so than with her first two husbands and lovers, lent herself to the development of Werfel’s career and influenced it in such a way that he became an accomplished playwright and novelist as well as poet. By the end of the decade, Werfel had become one of the most important and established writers in German and Austrian literature and had already merited one full-length critical biography.

A journey in 1930 to the Middle East and encountering starving refugees inspired his novel The Forty Days of Musa Dagh which drew world attention to the Armenian Genocide at the hands of the Turks. Werfel lectured on this subject across Germany. The Nazi newspaper Das Schwarze Corps denounced him as a propagandist of "alleged Turkish horrors perpetrated against the Armenians." The same newspaper, suggesting a link between the Armenian and the later Jewish genocide, condemned "America's Armenian Jews for promoting in the U.S.A. the sale of Werfel's book."

Werfel left Austria after the Anschluss in 1938 and went to France. After the German invasion and occupation of France during World War II, and the deportation of French Jews to the Nazi concentration camps, Werfel had to flee again. With the assistance of Varian Fry and the Emergency Rescue Committee in Marseille, he and his wife narrowly escaped the Nazi regime and traveled to the United States.

While in France, Werfel made a visit to the shrine of the Our Lady of Lourdes at Lourdes, where he found spiritual solace. He also received much help and kindness from the Catholic orders that staffed the shrine. He vowed to write about the experience and, safe in America, he published The Song of Bernadette in 1941.

In southern California, Werfel wrote his final play, Jacobowsky and the Colonel (Jacobowsky und der Oberst) which was made into the 1958 film Me and the Colonel starring Danny Kaye; Giselher Klebe's opera Jacobowsky und der Oberst (1965) is also based on this play. Before his death, he completed the first draft of his last novel Star of the Unborn (Stern der Ungeborenen), which was published posthumously in 1946.

Franz Werfel died in Los Angeles in 1945 and was interred there in the Rosedale Cemetery. However, his body was returned in 1975 to Vienna for reburial in the Zentralfriedhof.