Influence
Gall's concepts on brain localization were revolutionary, and caused religious leaders and some scientists to take exception. The Roman Catholic Church considered his theory as contrary to religion (that the mind, created by God, should have a physical seat in brain matter was anathema). Established science also condemned these ideas for lack of scientific proof of his theory. His ideas were also not acceptable to the court of Franz Josef II (the brother of Marie Antoinette). Due to this opposition, Gall left his lecturer position in Austria. He sought a teaching position in Germany and eventually settled in Paris. Revolutionary France was most likely the most hospitable place for Gall's theories. However, Napoleon Bonaparte, the ruling emperor, and the scientific establishment led by the Institute of France, pronounced his science as invalid. Despite all this, Gall was able to secure a comfortable existence on the basis of his speciality. He became a celebrity of sorts as he was accepted into Parisian intellectual salons.
Gall's phrenological theories and practices were best accepted in England, where the ruling class used it to justify the "inferiority" of its colonial subjects. It also became very popular in the USA from 1820 to 1850. The misuse of Gall's ideas and work to justify discrimination were deliberately furthered by his associates, including Johann Spurzheim. Later, others tried to improve on his theories with systems such as characterology.
Gall's theories had an influence both on the Italian criminologist Cesare Lombroso and on his French rival, Alexandre Lacassagne.
Read more about this topic: Franz Joseph Gall
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