Theology
He taught quietly at Leiden until 1603, when Jacobus Arminius came to be one of his colleagues in the theological faculty, and began to teach what he viewed as essentially Pelagian doctrines and to create a new school of theology within the university. Gomarus immediately set himself earnestly to oppose these beliefs in his classes at college, and was supported by Johann B. Bogermann (1570–1637), who afterwards became professor of theology at Franeker. Arminius sought to make election dependent upon faith, whilst they sought to enforce absolute predestination as the rule of faith, according to which the whole Scriptures are to be interpreted. Gomarus then became the leader of the opponents of Arminius, who came to be known as Gomarists (Dutch: contra-remonstranten).
He engaged twice in personal disputation with Arminius in the assembly of the States of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly of 1609. On the death of Arminius shortly after this time, Konrad Vorstius, who sympathized with his views, was appointed to succeed him, in spite of the opposition of Gomarus and his friends. Gomarus took his defeat badly, resigned his post, and went to Middelburg in 1611, where he became preacher at the Reformed church, and taught theology and Hebrew in the newly founded Illustre Schule.
He was then called in 1614 to a chair of theology at the Academy of Saumur, where he remained four years, and then accepted a call as professor of theology and Hebrew to Groningen, where he stayed until his death on 11 January 1641. Gomarus, despite his position as a professor of Hebrew, urged that restrictions be placed on the Jews.
Read more about this topic: Franciscus Gomarus
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