Missionary Work
Francis devoted much of his life to missions in Asia, after being appointed by King John III of Portugal to take charge as Apostolic Nuncio in Portuguese India, where the king believed that Christian values were eroding among the Portuguese. After successive appeals to the Pope asking for missionaries for the East Indies under the Padroado agreement, John III was enthusiastically advised by Diogo de Gouveia, rector of the Collège Sainte-Barbe, to draw the newly graduated youngsters that would establish the Society of Jesus.
Leaving Rome in 1540, Francis took with him a breviary, a catechism and a Latin book (De Instituione bene vivendi) written by the Croatian humanist Marko Marulić that had become popular in the counter-reformation. The breviary and the book by Marulić accompanied Xavier on all of his voyages, and was used as source material for much of his preaching. According to a 1549 letters of F. Balthasar Gago in Goa, it was the only book that Francis read or studied.
Read more about this topic: Francis Xavier
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“The missionary is no longer a man, a conscience. He is a corpse, in the hands of a confraternity, without family, without love, without any of the sentiments that are dear to us.... Emasculated, in a sense, by his vow of chastity, he offers us the distressing spectacle of a man deformed and impotent or engaged in a stupid and useless struggle with the sacred needs of the flesh, a struggle which, seven times out of ten, leads him to sodomy, the gallows, or prison.”
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