Later Life and Works
Over time, Yockey contacted or worked with many of the far-Right figures and organizations of his day. These included the German-American Bund, the National German-American Alliance, William Dudley Pelley's Silver Shirts, Sir Oswald Mosley's Union Movement, George Sylvester Viereck, the American H. Keith Thompson, Gerald L.K. Smith, and James H. Madole's National Renaissance Party. Thompson and Madole, in particular, became advocates of Yockey's worldview. While Yockey's pro-Fascist activities began in the late 1930s, they did not end there. Unfazed by the defeat of the Axis in the Second World War, Yockey actually became even more active in neo-Fascist causes after 1945. From this point forward, he remained dedicated solely to his cause of reviving Fascism. He dispensed with any semblance of an ordinary life, and remained constantly on the move, travelling to wherever he felt he could pursue his goals most effectively, and cultivating countless contacts along the way.
Yockey's ideas were usually only embraced by those, however, who could countenance the necessity of an alliance between the far Left and the far Right, which was a fundamental pillar of Yockey's ideas. The American Nazi Party of George Lincoln Rockwell, for example, rejected Yockey on the basis of his anti-American attitude, as well as his willingness to work with anti-Zionist Communist governments and movements, as the ANP adhered solely to the ideals of absolute anti-Bolshevist National Socialism, as had been advocated by Hitler. (Yockey, however, seems to have remained unaware of Rockwell, as he told Willis Carto that he had never heard of the ANP when Carto visited him in prison in 1960.) Other proponents of Universal Nazism, such as Rockwell's ally Colin Jordan, disagreed with Yockey's views on race, and saw Yockeyism as advocating a kind of "New Strasserism" which would undermine true Nazism.
In early 1946, Yockey began working for the United States War Department as a post-trial review attorney for the Nuremberg Trials in Germany. He soon began agitating against Allied occupation of Germany, as well as what he perceived to be the biased procedures of the Nuremberg tribunal. Eventually, he was fired for "abandonment of position" in November 1946.
Without notes, Yockey wrote his first book, Imperium: The Philosophy of History and Politics, in Brittas Bay, Ireland over the winter and early spring of 1948. It is a Spenglerian critique of 19th century materialism and rationalism. It was endorsed by far-Right thinkers around the world including former German General Otto Remer; Professor of Classics at the University of Illinois, Revilo P. Oliver; and Italian esotericist Julius Evola. Yockey became embittered with Sir Oswald Mosley after the latter refused to publish or review Imperium upon its completion, after having promised to do so. Guy Chesham, one of the leaders of Mosley's movement, actually resigned from it, in part because of Mosley's treatment of Yockey. Imperium subscribes to Spengler's suggestion that Germany had been destined to fulfil the 'Roman' role in Western Civilization by uniting all its constituent states into one large empire.
Along with former Mosleyites Guy Chesham and John Gannon, Yockey formed the European Liberation Front (ELF) in 1948-49. The ELF issued a newsletter, Frontfighter, and published Yockey's virulent anti-American, anti-communist and anti-semitic text The Proclamation of London. In Yockey's view, "social decay" was permeated by the Jew, who as a "Culture-distorter" and a "bearer of Culture-disease", "instinctively allied himself with all forms, theories, doctrines and practices of decadence in every sphere of life". "America is 's programme in process of actualization, and its example shows Europe what the liberal-communist-democratic regime of Culture-distortion is preparing for it during the coming generations". Yockey was also approached by the group around the anti-Communist Senator Joseph McCarthy in 1951. He was asked to ghost-write a speech for McCarthy which stressed the importance of greater friendship between Germany and the United States, although McCarthy never delivered it as the theme of the speech, when it was announced, aroused a great deal of controversy.
In late 1952, Yockey traveled to Prague and witnessed the Prague Trials. He believed they "foretold a Russian break with Jewry", a view he put forward in his article What is Behind the Hanging of the Eleven Jews in Prague?. Indeed, that prediction was vindicated by the fact that the last Jewish member of the Soviet Presidium, Lazar Kaganovich, was expelled in 1957 - having been sidelined as early as 1953. (In addition, after sympathizing with Israel in its 1948-49 war, Russia switched sides and supported the Arabs in subsequent conflicts.) Yockey believed that Stalinism had purged Soviet Communism of Jewish influence. He spent the remainder of his life attempting to forge an alliance between the worldwide forces of Communism and the international network of the extreme Right of which he was a part, with an aim toward weakening or overthrowing the government of the United States.
Yockey met Egyptian President Gamal Abdel Nasser, whom he called "a great and vigorous man", in Cairo in 1953. He worked briefly for the Egyptian Information Ministry, writing anti-Zionist propaganda. Yockey saw the rise of non-aligned states in the Third World, and in particular Arab nationalism, as significant geopolitical challenges to "the Jewish-American power". Some speculate that Yockey made clandestine trips during the 1950s into East Germany, and possibly even into the USSR itself, attempting to cultivate Communist ties. It is also known that Yockey visited Cuba shortly after the revolution of Fidel Castro, in the hopes of winning Cuban support for his anti-American alliance. He met with some lower-level officials, but nothing is known to have come of it.
Yockey was continuously pursued by the Federal Bureau of Investigation (FBI) for over a decade, which he avoided by adopting numerous aliases. He was finally arrested in 1960 after returning to the United States from abroad, as his suitcase was sent to the wrong airport. When the authorities opened it to determine whose suitcase it was, they discovered several of Yockey's falsified passports and birth certificates. When this was reported to the federal government, the FBI tracked him down in Oakland, California and arrested him. (Curiously, he was staying at the home of a friend who was thought to be Jewish, a Holocaust survivor and teacher of Hebrew at Temple Beth Abraham, a local synagogue.) While in prison, he was visited by the American Rightist Willis Carto, who later became the chief advocate and publisher of Yockey's ideas. Yockey was soon after found dead with an empty cyanide capsule nearby while in a jail cell in San Francisco under FBI supervision, leaving a note in which he claimed that he was committing suicide in order to protect the anonymity of his political contacts.
Maurice Bardèche, a French writer of fascist sympathies, wrote about his meeting with Yockey in his semi-autobiographical novel Suzanne et le taudis. Yockey, called "Ulrich Clarence" in the book, was described by Bardèche as a "lunatic." Most of Yockey's other acquaintances, however, always regarded him as a brilliant and dedicated fighter for the cause in which he believed.
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