Etymology
Fourth World follows the First World, Second World, and Third World hierarchy of nation-state status; however, unlike the former categories, Fourth World is not spatially bounded, and is usually used to refer to populations whose size and shape does not map onto citizenship in a specific nation-state. It can denote nations without a sovereign state, emphasising the non-recognition and exclusion of ethnically- and religiously-defined peoples from the politico-economic world system, e.g. the Romani people worldwide, the Basque, Sami, pre-First World War Ashkenazi Jews in the Pale of Settlement, the Assyrians, and the Kurds in the Middle East, Pashtun throughout Afghanistan and Pakistan, the indigenous peoples of the Americas and First Nations groups throughout North, Central and South America, and indigenous Africans and Asians. Spanish sociologist Manuel Castells of the University of Southern California Annenberg School for Communication has made extensive use of the term fourth world.
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Famous quotes containing the word etymology:
“The universal principle of etymology in all languages: words are carried over from bodies and from the properties of bodies to express the things of the mind and spirit. The order of ideas must follow the order of things.”
—Giambattista Vico (1688–1744)
“Semantically, taste is rich and confusing, its etymology as odd and interesting as that of “style.” But while style—deriving from the stylus or pointed rod which Roman scribes used to make marks on wax tablets—suggests activity, taste is more passive.... Etymologically, the word we use derives from the Old French, meaning touch or feel, a sense that is preserved in the current Italian word for a keyboard, tastiera.”
—Stephen Bayley, British historian, art critic. “Taste: The Story of an Idea,” Taste: The Secret Meaning of Things, Random House (1991)