Confirmation and Further Reception
Whether and how far the council was confirmed by Pope John VIII is also a matter of dispute: The council was held in the presence of papal legates, who approved of the proceedings, Roman Catholic historian Fr. Francis Dvornik argues that Pope accepted the acts of the council and annulled those of the Council of 869–870. Other Catholic historians, such as Warren Carroll, dispute this view, arguing that the pope rejected the council. Philipp Schaff opines that the Pope, deceived by his legates about the actual proceedings, first applauded the Emperor but later denounced the council. In any case, the Pope de facto accepted the reinstatement of Photius as Patriarch. However later, in the wake of further conflicts between East and West in the 11th century, the council was repudiated.
On 8 March 870, three days after the end of the counsel the Papal and Eastern delegates met with the Bulgarian ambassadors led by the kavhan Peter to decide the status of the Bulgarian Orthodox Church. Since the Bulgarians were not satisfied with the positions of the Pope after prolonged negotiations, they reached favorable agreement with the Byzantines and the decision was taken that the Bulgarian Church should become Eastern Orthodox.
The councils of 869 and 879 represent a break between East and West. While the previous seven ecumenical councils are recognized as ecumenical and authoritative by both East and West, many Eastern Orthodox Christians recognize the council of 879 as the Eighth Ecumenical Council, arguing that it annulled the earlier one. This council is referred to as Ecumenical in the Encyclical of the Eastern Patriarchs of 1848. The Roman Catholic Church, however, recognizes the council of 869 as the Eighth Ecumenical Council and doesn't place the later council among Ecumenical Councils. At the time that these councils were being held, this division was not entirely apparent.
Read more about this topic: Fourth Council Of Constantinople (Eastern Orthodox)
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