Principles
FPP aims to create a political space for forest peoples to secure their rights, control their lands and decide their own futures. Below are the cross-cutting core concepts that guide the approach and work of FPP.
Free, prior and informed consent (FPIC) ‘Free prior and informed consent’ (FPIC), is the principle that a community has the right to give or withhold its consent to proposed projects that may affect the lands they customarily own, occupy or otherwise use. Oxfam: Guide to Free Prior and Informed Consent FPIC, for years advanced by FPP, is now a key principle in international law and jurisprudence related to indigenous peoples.
Self-determination FPP works to realise forest peoples’ right to self-determination, a fundamental right of all peoples that underpins the work of the United Nations. That this right also applies to peoples within nation states is made explicitly clear in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in Articles 3 and 4.
Read more about this topic: Forest Peoples Programme
Famous quotes containing the word principles:
“Ah, I fancy it is just the same with most of what you call your “emancipation.” You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields—discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West—superficial acquisition. It has not passed into your blood.”
—Henrik Ibsen (1828–1906)
“I have ever deemed it fundamental for the United States never to take active part in the quarrels of Europe. Their political interests are entirely distinct from ours. Their mutual jealousies, their balance of power, their complicated alliances, their forms and principles of government, are all foreign to us. They are nations of eternal war.”
—Thomas Jefferson (1743–1826)
“It must appear impossible, that theism could, from reasoning, have been the primary religion of human race, and have afterwards, by its corruption, given birth to polytheism and to all the various superstitions of the heathen world. Reason, when obvious, prevents these corruptions: When abstruse, it keeps the principles entirely from the knowledge of the vulgar, who are alone liable to corrupt any principle or opinion.
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—David Hume (1711–1776)