Middle East
Arab nationalism is a fundamental doctrine of Syrian government policy, and as such it doesn't consider inhabitants of other Arab states as 'foreigners'. Rather the Syrian Arab Republic is considered as part of one vast Arab homeland, al-watan al-arabi.
Syria's relations with the Arab world were strained by its support for Iran during the Iran–Iraq War, which began in 1980. With the end of the war in August 1988, Syria began a slow process of reintegration with the other Arab states. In 1989, it joined with the rest of the Arab world in readmitting Egypt to the 19th Arab League Summit at Casablanca.
This decision, prompted in part by Syria's need for Arab League support of its own position in Lebanon, marked the end of the Syrian-led opposition to Egypt and the 1977–79 Sadat initiatives toward Israel, as well as the Camp David Accords. It coincided with the end of the 10-year Arab subsidy to Syria and other front-line Arab countries pledged at Baghdad in 1978. Syria re-established full diplomatic relations with Egypt in 1989. In the 1990–1991 Gulf War, Syria joined other Arab states in the US-led multinational coalition against Iraq. In 1998, Syria began a slow rapprochement with Iraq, driven primarily by economic needs. Syria continues to play an active pan-Arab role, which has intensified as the peace process collapsed in September 2000 with the start of the second Palestinian uprising (Intifada) against Israel. Though it voted in favor of UNSCR 1441 in 2002, Syria was against coalition military action in Iraq in 2003. However, the Syrian government accepted UNSCR 1483 (after being absent for the actual vote), which lifted sanctions on Iraq and established a framework to assist the Iraqi people in determining their political future and rebuilding their economy. Currently, much of the Middle East has condemned Syria's handling of the civil uprising, with only a few countries in the Middle East supporting Syria, most notably Iran, Iraq and Lebanon.
Read more about this topic: Foreign Relations Of Syria
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“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)