Chinese Folk Religion
Chinese folk religion or Shenism are labels used to describe the collection of ethnic religious traditions which have historically comprised the predominant belief system in China and among Han Chinese ethnic groups up to the present day. Shenism describes Chinese mythology and includes the worship of shen (spirit, god, awareness, consciousness) which can be nature deities, Taizu or clan deities, city gods, national deities, culture heroes and demigods, dragons and ancestors. "Shenism" as a term was first published by A. J. A Elliot in 1955.
Chinese folk religion is sometimes categorized with Taoism, since over the centuries institutional Taoism has been attempting to assimilate or administrate local religions. More accurately, Taoism can be defined as a branch of Shenism, since it sprang out of folk religion and Chinese philosophy. Chinese folk religion is sometimes seen as a constituent part of Chinese traditional religion, but more often, the two are regarded as synonymous. With around 454 million adherents, or about 6.6% of the world population, Chinese folk religion is one of the major religious traditions in the world. In China more than 30% of the population adheres to Shenism or Taoism.
Despite being heavily suppressed during the last two centuries, from the Taiping Rebellion to the Cultural Revolution, it is currently experiencing a modern revival in both Mainland China and Taiwan. Various forms have received support by the Government of the People's Republic of China, such as Mazuism in Southern China (officially about 160 million Chinese are Mazuists), Huangdi worship, Black Dragon worship in Shaanxi, and Cai Shen worship.
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Famous quotes containing the words folk and/or religion:
“Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have “really happened,” or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.”
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