Five Kings of Wa - Comparison With The Japanese History Book

Comparison With The Japanese History Book

As the name of kings recorded are very much different from the names of emperors in Nihonshoki, specifying which emperor was the one recorded in Chinese history is under longtime dispute unsolved for centuries. Most contemporary historians assign the five Japanese kings to the following emperors (two possibilities are identified for Kings San and Chin), mostly based on the individual features of their genealogies reported in the Chinese sources. On the other hand, archeological evidence, such as the inscriptions on the Inariyama and Eta Funayama Sword also supports the idea that Bu is an equivalent of Emperor Yūryaku who was called Wakatakeru Okimi at his age.

  • San 讃 Emperor Nintoku or Emperor Richū
  • Chin 珍 Emperor Hanzei or Emperor Nintoku
  • Sai or Sei 濟 Emperor Ingyō
  • Kō 興 Emperor Ankō
  • Bu 武 Emperor Yūryaku

Since Bu is most likely to be Yūryaku, Kō, who is said to be Bu's older brother, is likely to be an equivalent of Ankō who also noted in Nihonshoki as an elder brother to Yūryaku. However, Book of Song records Kō as "Crown Prince Kō", there is a possibility that he is not Ankō, but is Prince Kinashi no Karu, who was a crown prince of Ingyō.

Some suspect that they were rulers of a non-Yamato court which in the 5th century ruled most of what is currently Japan, and who were eventually ruined by the ancestors of current imperial dynasty. However, such an idea is not widely accepted among scholars.

Read more about this topic:  Five Kings Of Wa

Famous quotes containing the words comparison with the, comparison with, comparison, japanese, history and/or book:

    [Girls] study under the paralyzing idea that their acquirements cannot be brought into practical use. They may subserve the purposes of promoting individual domestic pleasure and social enjoyment in conversation, but what are they in comparison with the grand stimulation of independence and self- reliance, of the capability of contributing to the comfort and happiness of those whom they love as their own souls?
    Sarah M. Grimke (1792–1873)

    Intolerance respecting other people’s religion is toleration itself in comparison with intolerance respecting other people’s art.
    Wallace Stevens (1879–1955)

    From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
    Emile Durkheim (1858–1917)

    A pragmatic race, the Japanese appear to have decided long ago that the only reason for drinking alcohol is to become intoxicated and therefore drink only when they wish to be drunk.
    So I went out into the night and the neon and let the crowd pull me along, walking blind, willing myself to be just a segment of that mass organism, just one more drifting chip of consciousness under the geodesics.
    William Gibson (b. 1948)

    I believe that history has shape, order, and meaning; that exceptional men, as much as economic forces, produce change; and that passé abstractions like beauty, nobility, and greatness have a shifting but continuing validity.
    Camille Paglia (b. 1947)

    I can’t bear art that you can walk round and admire. A book should be either a bandit or a rebel or a man in the crowd.
    —D.H. (David Herbert)