Agenda and Procedure
The agenda of the synod included:
- The Arian question regarding the relationship between God the Father and Jesus; i.e., are the Father and Son one in divine purpose only or also one in being?
- The date of celebration of the Paschal/Easter observation
- The Meletian schism
- The validity of baptism by heretics
- The status of the lapsed in the persecution under Licinius
The council was formally opened May 20, in the central structure of the imperial palace at Nicea, with preliminary discussions of the Arian question. In these discussions, some dominant figures were Arius, with several adherents. "Some 22 of the bishops at the council, led by Eusebius of Nicomedia, came as supporters of Arius. But when some of the more shocking passages from his writings were read, they were almost universally seen as blasphemous." Bishops Theognis of Nicea and Maris of Chalcedon were among the initial supporters of Arius.
Eusebius of Caesarea called to mind the baptismal creed of his own diocese at Caesarea at Palestine, as a form of reconciliation. The majority of the bishops agreed. For some time, scholars thought that the original Nicene Creed was based on this statement of Eusebius. Today, most scholars think that the Creed is derived from the baptismal creed of Jerusalem, as Hans Lietzmann proposed.
The orthodox bishops won approval of every one of their proposals regarding the Creed. After being in session for an entire month, the council promulgated on June 19 the original Nicene Creed. This profession of faith was adopted by all the bishops "but two from Libya who had been closely associated with Arius from the beginning." No historical record of their dissent actually exists; the signatures of these bishops are simply absent from the Creed.
Read more about this topic: First Council Of Nicaea
Famous quotes containing the word agenda:
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—Deborah J. Swiss (20th century)