Finnish Orthodox Church - Structure and Organization

Structure and Organization

Along with the Evangelical Lutheran Church of Finland, the Orthodox Church of Finland has a special position in Finnish law. The church is considered to be a Finnish entity of public nature. The external form of the church is regulated by an Act of Parliament, while the spiritual and doctrinal matters of the church are legislated by the central synod of the church. The church has the right to tax its members and corporations owned by its members. Previously under the Russian Orthodox Church, it has been an autonomous Orthodox archdiocese of the Patriarchate of Constantinople since 1923.

The Finnish Orthodox Church is divided into three dioceses (hiippakunta), each with a subdivision of parishes (seurakunta). There are 24 parishes with 140 priests and more than 58,000 members in total. The number of church members has been steadily growing for several years. A convent and a monastery also operate within the church.

The central legislative organ of the church is the central synod which is formed of

  • bishops and coadjutor bishops,
  • eleven priests
  • three cantors
  • eighteen laymen and -women

The priests and cantors elect their representatives on diocesan basis, using plurality election method. The laymen representatives are elected indirectly. The nominations for representatives are made by the parish councils which also elect the electors who then elect the lay representatives to the central synod. The central synod elects the bishops and is responsible for the economy and the general doctrine of the church.

The two executive bodies of the church central administration are the synod of bishops, responsible for the doctrinal and foreign affairs of the church, and the church administrative council (kirkollishallitus), responsible for day-to-day management of the church.

The parishes are governed by the rector and the parish council, which is elected in a secret election. All full-age members of the parish are eligible to vote and to be elected to the parish council. The members of the parish have the right to refrain from being elected to a position of trust of the parish only if they are over 60 years of age, or have served at least eight years in a position of trust. The parish council elects the parish board, which is responsible for the day to day affairs of the parish.

Financially, the church is independent of the state budget. The parishes are financed by the taxes paid by their members. The central administration is financed through the contributions of the parishes. The central synod decides yearly the amount of contributions the parishes are required to make.

The special status of the Orthodox church is most visible in the administrative processes. The church is required to conform with the general administrative law and the decisions of its bodies may be appealed against in the regional administrative courts. However, the court is limited to reviewing the formal legality of the decision. It may not overturn an ecclesiastical decision on the basis of its unreasonableness. The decisions of the synod of bishops and the central synod are not subject to the oversight of the administrative courts. In contrast, similar legal oversight of private religious communities is pursued by the district courts.

The Finnish law protects the absolute priest-penitent privilege. A bishop, priest or diacon of the Church may not divulge information he has heard during confession or spiritual care. The identity of the sinner may not be revealed for any purpose. However, if the priest hears about a crime that is about to be committed, he is responsible for informing the authorities in such manner that the Seal of the Confessional is not endangered.

Read more about this topic:  Finnish Orthodox Church

Famous quotes containing the words structure and/or organization:

    Women over fifty already form one of the largest groups in the population structure of the western world. As long as they like themselves, they will not be an oppressed minority. In order to like themselves they must reject trivialization by others of who and what they are. A grown woman should not have to masquerade as a girl in order to remain in the land of the living.
    Germaine Greer (b. 1939)

    The newly-formed clothing unions are ready to welcome her; but woman shrinks back from organization, Heaven knows why! It is perhaps because in organization one find the truest freedom, and woman has been a slave too long to know what freedom means.
    Katharine Pearson Woods (1853–1923)