Fictional Countries in Survey Research
Fictional countries have been created for polling purposes. When polled in April 2004, 10% of British people believed that the fictional country of Luvania would soon join the European Union. In the 1989 General Social Survey, U.S. respondents were asked to rate the social status of people of "Wisian" background, a fictional national heritage. While a majority of respondents said they could not place the Wisians in the U.S. social hierarchy, those who did ranked their status as quite low, just slightly above Mexican-Americans. "Once you let the Wisians in, the neighborhood goes to pot," quipped Time Magazine.
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Famous quotes containing the words fictional, countries, survey and/or research:
“It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be.... This, in turn, means that our statesmen, our businessmen, our everyman must take on a science fictional way of thinking.”
—Isaac Asimov (1920–1992)
“Other countries drink to get drunk, and this is accepted by everyone; in France, drunkenness is a consequence, never an intention. A drink is felt as the spinning out of a pleasure, not as the necessary cause of an effect which is sought: wine is not only a philtre, it is also the leisurely act of drinking.”
—Roland Barthes (1915–1980)
“By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of nature—for instance in a biological survey of evolution—we are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.”
—Owen Barfield (b. 1898)
“The research on gender and morality shows that women and men looked at the world through very different moral frameworks. Men tend to think in terms of “justice” or absolute “right and wrong,” while women define morality through the filter of how relationships will be affected. Given these basic differences, why would men and women suddenly agree about disciplining children?”
—Ron Taffel (20th century)