Structure
Kierkegaard's pseudonymous works begin with a preface. Fear and Trembling begins with a Preface by Johannes de silentio. His Upbuilding Discourses begin with a dedication to the single individual, who has become Abraham in this work.
Next is his Exordium. It begins like this, "Once upon a time there was a man who as a child had heard that beautiful story of how God tempted Abraham and of how Abraham withstood the temptation, kept the faith, and, contrary to expectation, got a son a second time." And ends like this, "That man was not an exegetical scholar. He did not know Hebrew; if he had known Hebrew, he perhaps would have easily understood the story of Abraham.”
The Exordium is followed by the Eulogy on Abraham. How did Abraham become the father of faith? Kierkegaard says, "No one who was great in the world will be forgotten, but everyone was great in his own way, and everyone in proportion to the greatness of that which he loved. He who loved himself became great by virtue of himself, and he who loved other men became great by his devotedness, but he who loved God became greatest of all. Everyone shall be remembered, but everyone became great in proportion to his expectancy. "One became great by expecting the possible, another by expecting the eternal; but he who expected the impossible became greatest of all. Everyone shall be remembered, but everyone was great wholly in proportion to the magnitude of that with which he struggled. For he who struggled with the world became great by conquering the world, and he who struggled with himself became great by conquering himself, but he who struggled with God became greatest of all."
Now he presents his Problemata (problems): "Abraham has gained a prescriptive right to be a great man, so that what he does is great and when another does the same thing it is a sin. (...) The ethical expression of what Abraham did is that he meant to murder Isaac, the religious expression is that he meant to sacrifice Isaac – but precisely in this contradiction is the anxiety that can make a person sleepless, and yet, without this anxiety Abraham is not who he is." He asked how a murderer can be revered as the father of faith.
- Problema 1: Is there a Teleological Suspension of the Ethical?
- Problema 2: Is there an Absolute Duty to God?
- Problema 3: Was it Ethically Defensible for Abraham to Conceal His Undertaking from Sarah, From Eliezer, and from Isaac?
Read more about this topic: Fear And Trembling
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