Fayum Mummy Portraits - End of The Mummy Portrait Tradition

End of The Mummy Portrait Tradition

For a long time, it was assumed that the latest portraits belong to the end of the 4th century, but recent research has modified this view considerably, suggesting that the last wooden portraits belong to the middle, the last directly painted mummy wrappings to the second half of the 3rd century. It is commonly accepted that production reduced considerably since the beginning of the 3rd century. Several reasons for the decline of the mummy portrait have been suggested; no single reason should probably be isolated, rather, they should be seen as operating together.

  • In the 3rd century the Roman Empire underwent a severe economic crisis, severely limiting the financial abilities of the upper classes. Although they continued to lavishly spend money on representation, they favoured public appearances, like games and festivals, over the production of portraits. Other elements of sepulchral representation, like sarcophagi did, however, continue.
  • There is evidence of a religious crisis at the same time. This may not be as closely connected with the rise of Christianity as previously assumed (the earlier suggestion of a 4th century end to the portraits would coincide with the widespread distribution of Christianity in Egypt. Christianity also never banned mummification). An increasing neglect of Egyptian temples is noticeable during the Roman imperial period, leading to a general drop in interest in all ancient religions.
  • The Constitutio Antoniniana, i.e. the granting of Roman citizenship to all free subjects changed the social structures of Egypt. For the first time, the individual cities gained a degree of self-administration. At the same time, the provincial upper classes changed in terms of both composition and inter-relations.

Thus, a combination of several factors appears to have led to changes of fashion and ritual. No clear causality can be asserted. Considering the limited nature of the current understanding of portrait mummies, it remains distinctly possible that future research will considerably modify the image presented here. For example, some scholars suspect that the centre of production of such finds, and thus the centre of the distinctive funerary tradition they represent, may have been located at Alexandria. New finds from Marina el-Alamein strongly support such a view. In view of the near-total loss of Greek and Roman paintings, mummy portraits are today considered to be among the very rare examples of ancient art that can be seen to reflect "Great paintings" and especially Roman portrait painting.

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