Civil Rights Legacy
Some biographers, such as Robert Weisbrot, speculate that Father Divine was a forerunner to the civil rights struggles of the 1950s and 1960s, heavily influenced by his upbringing in the segregated South. Others, such as Jill Watts, reject not only this characterization, but also the theory that Father Divine grew up in the Deep South. Watts asserts that Rockville was less oppressive than the South or even Baltimore, Maryland, and believes his civil rights positions are unintelligible without evaluating them in the context of the Doctrine of Father Divine.
Although Father Divine strove extensively against lynching and bigotry, he accepted many of the negative characteristics assigned African Americans. He concluded that those who identified themselves as "black" manifested these characteristics. In short, he believed blacks perpetuated their own oppression by thinking racially. He once said that he was not poor because he did not belong to a poor downtrodden race—that he was not black.
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Famous quotes containing the words civil rights, civil, rights and/or legacy:
“... one of the blind spots of most Negroes is their failure to realize that small overtures from whites have a large significance ... I now realize that this feeling inevitably takes possession of one in the bitter struggle for equality. Indeed, I share it. Yet I wonder how we can expect total acceptance to step full grown from the womb of prejudice, with no embryo or infancy or childhood stages.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 10 (1962)
“He was one whose glory was an inner glory, one who placed culture above prosperity, fairness above profit, generosity above possessions, hospitality above comfort, courtesy above triumph, courage above safety, kindness above personal welfare, honor above success.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 1, ch. 1 (1962)
“Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal. One man owns his clothes, and another owns a country.”
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