Family As A Model For The State

Family As A Model For The State

The family as a model for the organization of the state is a theory of political philosophy. It either explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family. The first writer to use it (certainly in any clear and developed way) was Aristotle, who argued that the natural progression of human beings was from the family via small communities to the polis.

Many writers from ancient times to the present have seen parallels between the family and the forms of the state. In particular, monarchists have argued that the state mirrors the patriarchal family, with the people obeying the king as children obey their father.

Read more about Family As A Model For The State:  Ancient Greek Thought, Confucian Thought, Modern Thought, Politics and The Family

Famous quotes containing the words family as, family, model and/or state:

    With a new familiarity and a flesh-creeping “homeliness” entirely of this unreal, materialistic world, where all “sentiment” is coarsely manufactured and advertised in colossal sickly captions, disguised for the sweet tooth of a monstrous baby called “the Public,” the family as it is, broken up on all hands by the agency of feminist and economic propaganda, reconstitutes itself in the image of the state.
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    ... if we look around us in social life and note down who are the faithful wives, the most patient and careful mothers, the most exemplary housekeepers, the model sisters, the wisest philanthropists, and the women of the most social influence, we will have to admit that most frequently they are women of cultivated minds, without which even warm hearts and good intentions are but partial influences.
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    Art is identical with a state of capacity to make, involving a true course of reasoning. All art is concerned with coming into being ... for art is concerned neither with things that are, or come into being, by necessity, nor with things that do so in accordance with nature.
    Aristotle (384–323 B.C.)