Family As A Model For The State
The family as a model for the organization of the state is a theory of political philosophy. It either explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family. The first writer to use it (certainly in any clear and developed way) was Aristotle, who argued that the natural progression of human beings was from the family via small communities to the polis.
Many writers from ancient times to the present have seen parallels between the family and the forms of the state. In particular, monarchists have argued that the state mirrors the patriarchal family, with the people obeying the king as children obey their father.
Read more about Family As A Model For The State: Ancient Greek Thought, Confucian Thought, Modern Thought, Politics and The Family
Famous quotes containing the words the state, family, model and/or state:
“Think of the importance of Friendship in the education of men.... It will make a man honest; it will make him a hero; it will make him a saint. It is the state of the just dealing with the just, the magnanimous with the magnanimous, the sincere with the sincere, man with man.”
—Henry David Thoreau (1817–1862)
“Nor does the family even move about together,
But every son would have his motor cycle,
And daughters ride away on casual pillions.”
—T.S. (Thomas Stearns)
“If the man who paints only the tree, or flower, or other surface he sees before him were an artist, the king of artists would be the photographer. It is for the artist to do something beyond this: in portrait painting to put on canvas something more than the face the model wears for that one day; to paint the man, in short, as well as his features.”
—James Mcneill Whistler (1834–1903)
“Chippenhook was the home of Judge Theophilus Harrington, known for his trenchant reply to an irate slave-owner in a runaway slave case. Judge Harrington declared that the owner’s claim to the slave was defective. The owner indignantly demanded to know what was lacking in his legally sound claim. The Judge exploded, ‘A bill of sale, sir, from God Almighty!’”
—For the State of Vermont, U.S. public relief program (1935-1943)