King of Syria and Iraq
On 7 March 1920, Faisal was proclaimed King of the Arab Kingdom of Syria (Greater Syria) by the Syrian National Congress government of Hashim al-Atassi. In April 1920, the San Remo conference gave France the mandate for Syria, which led to the Franco-Syrian War. In the Battle of Maysalun on 24 July 1920, the French were victorious and Faisal was expelled from Syria. He went to live in the United Kingdom in August of that year.
In March 1921, at the Cairo Conference, the British decided that Faisal was a good candidate for ruling the British Mandate of Iraq. But, in 1921, few people living in Iraq even knew who Faisal was or had ever heard his name. Though he was not popular there was a lack of organized opposition so he could remain ruler and establish power.
The British government, mandate holders in Iraq, were concerned at the unrest in the colony. They decided to step back from direct administration and create a monarchy to head Iraq while they maintained the mandate. Following a plebiscite showing 96% in favour, which was not really accurate, but created by a British council of ministers who wanted to put Faisal in power, Faisal agreed to become king. In August 1921 he was made king of Iraq.
He encouraged an influx of Syrian exiles and office-seekers to cultivate better Iraqi-Syrian relations. In order to improve education in the country Faisal employed doctors and teachers and in the civil service and appointed Sati' al-Husri, the ex-Minister of Education in Damascus, as his director of the Ministry of Education. This influx resulted in much native resentment towards Syrians and Lebanese in Iraq.
Faisal also developed desert motor routes from Baghdad to Damascus, and Baghdad to Amman. This led to a great interest in the Mosul oilfield and eventually to his plan to build an oil pipeline to a Mediterranean port, which would help Iraq economically. This also led to an increase in Iraq’s desire for more influence in the Arab East. During his reign, Faisal made great effort to build Iraq’s army into a powerful force. He attempted to impose universal military service in order to achieve this, but this failed. Some see this as part of his plan to advance his pan-Arab agenda.
In 1925, after the Syrian Druze uprising, the French government began consulting Faisal on Syrian matters. He advised the French to restore Hashemite power in Damascus. The French consulted Faisal because they were inspired by his success as an imposed leader in Iraq.
Faisal saw the Anglo-Iraqi Treaty of 1930 as an obstacle to his pan-Arab agenda, although it provided Iraq with a degree of political independence. He wanted to make sure that the treaty had a built-in end date because the treaty further divided Syria and Iraq, the former which was under French control, and the latter under British rule. This prevented unity between two major Arab regions, which were important in Faisal’s pan-Arab agenda. Ironically, Arab nationalists in Iraq had a positive reception to the treaty because they saw this as progress, which seemed better than the Arab situation in Syria and Palestine.
In 1932, the British mandate ended and Faisal was instrumental in making his country nominally independent. On 3 October, the Kingdom of Iraq joined the League of Nations.
Also in 1932, Shah Faisal dreamt that he was being addressed by Hudhayfah ibn al-Yaman, who said "O King! Remove Jabir ibn Abdullah Ansari and me from the bank of river Tigris and bury us at some safe place because my grave is already filled with water while Jabir's grave is collecting water slowly." That year, a large number of Muslims and non-Muslims, along with the King, Grand Mufti, Prime Minister, and Prince Farooq of Egypt were there for the opening of graves of both trusted companions of Muhammad. Both of the bodies were said to be fresh and intact while their open eyes were said to issue forth such divine light that the spectators' eyes were dazzled. Furthermore, their coffins, clothes, and kaffan were also intact and at first glance, it appeared as if they were alive. The two bodies were then taken away and buried afresh near the grave of Salman al-Farsi, in Salman Park, which is 30 miles from Baghdad.
In August 1933, incidents like the Simele massacre caused tension between the United Kingdom and Iraq. Prime Minister Ramsay McDonald ordered High Commissioner Francis Humphrys to Iraq immediately upon hearing of the killing of Assyrian Christians. The British government demanded that Faisal stay in Baghdad to punish the guilty – whether Christian or Muslim. In response, Faisal cabled to the Iraqi Legation in London: "Although everything is normal now in Iraq, and in spite of my broken health, I shall await the arrival of Sir Francis Humphrys in Bagdad, but there is no reason for further anxiety. Inform the British Government of the contents of my telegram."
In July 1933, right before his death, Faisal went to London where he expressed his alarm at the current situation of Arabs that resulted from the Arab-Jewish conflict and the increased Jewish immigration to Palestine, as the Arab political, social, and economic situation was declining. He asked the British to limit Jewish migration and land sales, for fear that "otherwise in the near future the Arabs would either be squeezed out of Palestine or reduced to economic and social servitude."
King Faisal died on 8 September 1933, at the age of 48. The official cause of death was a heart attack while he was staying in Bern, Switzerland, for his general medical checkup. He was succeeded on the throne by his oldest son Ghazi. Many questions arose from his sudden death, as Swiss doctors assured that he was healthy and nothing serious was with him. His private nurse also reported signs of arsenic poison before his death. Many of his companions noticed that day that he was suffering from pain in the abdomen (sign of poisoning) and not chest (a typical sign of heart attack). His body was quickly mummified before performing a proper autopsy to find the exact result of death, a normal procedure in such situations.
A square is named in his honour at the end of Haifa Street, Baghdad, where an equestrian statue of him stands. The statue was knocked down following the overthrow of the monarchy in 1958, but later restored.
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