Critical Views
Proponents of new religious movements as well as some people who value religious freedom and tolerance very highly oppose exit counseling because it tries to alter the beliefs of a person. Proponents of exit counseling counter that the issue is not the beliefs of a person, but the informed choice of the person regarding their beliefs.
Another point of critique is the fact that exit counseling presumes the group has used some sort of mind control or manipulation on the person, so that the person's informed choice regarding the group is in some way altered. In contrast, adherents of NRMs, theologians, and also some proponents of the counter-cult movement (especially those of Calvinistic tradition) deny that mind control exists or that manipulation could be a factor in choosing a religious affiliation. An argument used in this context is that "exit counseling" is merely "mind control in reverse", a case of "fighting fire with fire". So, even if some degree of coercive persuasion was used to recruit a member into an unpopular new religious movement, coercing him out of the movement would be a clear case of "two wrongs don't make a right". And further, it is argued that the success of exit counseling could depend on forcing the belief on the follower that he is "a victim of cult mind control".
Some critics see no difference between deprogramming and exit counseling or claim that exit counseling is just another name for deprogramming used after a number of legal problems with the latter, and that it includes at least emotional or intellectual coercion. This view is strengthened by some aspects of the controversy about terminology. Another contributing factor could be, that there is a lot more media coverage to be found regarding deprogramming, which does contain more elements which are "newsworthy". Also in fiction and especially in films and TV, there are many examples of getting someone out of a cult by deprogramming and virtually none using exit counseling. (Szimhart, 2004)
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