Evangelical Lutheran Church of Finland - Position in Finnish Society

Position in Finnish Society

Religion in Finland
year Evangelical Lutheran Church of Finland Finnish Orthodox Church Other Not religious
1950 95.7% 1.7% 0.4% 2.7%
1980 90.3% 1.1% 0.7% 7.8%
1990 87.9% 1.1% 0.9% 10.2%
2000 85.1% 1.1% 1.1% 12.7%
2005 83.1% 1.1% 1.1% 14.7%
2009 79.9% 1.1% 1.3% 17.7%
2010 78.2% 1.1% 1.4% 19.2%
2011 77.2%

The Evangelical Lutheran Church of Finland has a legal position as a national church in the country alongside with the Finnish Orthodox Church. Finnish society has experienced a general secularization, and membership in the Church has decreased in recent decades. Nevertheless, the Church retains the allegiance of a large majority of the population, a special role in state ceremonies and the right to collect Church tax from its members in conjunction with governmental income taxation. In addition to membership tax, businesses also, to some extent, participate by a way of taxation in contributing financially to the Church.

A record 83,097 members left the church in 2010; the large number caused in part by a Finnish television discussion programme broadcast on 12 October 2010 concerning gay rights, in which church clergy and laymen were divided both for and against the proposed legal amendments.

Avoidance of the Church tax (between 1 and 2 percent depending on location) has been a popular reason cited for defections from the Church. In 2010 the number of defections hit a record of 83,097, caused partly by the Church's controversial view that homosexuality is a sin. Indeed, Stefan Wallin, Finland's minister responsible for church affairs, accused Päivi Räsänen, the Christian Democrat leader, of deliberately taking a public position against homosexuality and gay rights in order to drive away from the church those people who might hold more liberal views on gay acceptance.

Read more about this topic:  Evangelical Lutheran Church Of Finland

Famous quotes containing the words position, finnish and/or society:

    My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat—a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
    Willard Van Orman Quine (b. 1908)

    A conversation in English in Finnish and in French can not be held at the same time nor with indifference ever or after a time.
    Gertrude Stein (1874–1946)

    All mothers need instruction, nurturing, and an understanding mentor after the birth of a baby, but in this age of fast foods, fast tracks, and fast lanes, it doesn’t always happen. While we live in a society that provides recognition for just about every life event—from baptisms to bar mitzvahs, from wedding vows to funeral rites—the entry into parenting seems to be a solo flight, with nothing and no one to mark formally the new mom’s entry into motherhood.
    Sally Placksin (20th century)