Description
Head moderate; snout short, obtuse. Nasal rather large, usually divided, in contact with the two anterior upper labials ; no postnasal ; 5 supraoculars, the three anterior m contact with the frontal; parietals entirely separated by the interparietal; 4 or 5 pairs of nuchals; ear-opening rather large, with 4 or 5 long pointed lobules anteriorly; 2 azygos postmentals. 22 to 28 scales round the middle of the body, perfectly smooth, the laterals smallest, those of the two median dorsal series very broad and larger than the ventrals. The length of the hind limb is contained 2.5 to 3 times in the length from snout to vent; when pressed against the body the limbs just meet or fail to meet. A series of transversely enlarged subcaudals. Olive-grey or brownish above, uniform or with irregular golden-yellow spots or longitudinal streaks; a yellowish lateral streak, extending from below the eye to the hind limb, is constant; lower surfaces yellowish white. From snout to vent it measures 6.5 inches, not including a tail length of eight inches.
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“The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St Paul’s, like the editions of Balbec and Palmyra.”
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“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
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