Split and Merger
In the years after the publication of the Origin of Species in 1859, the "Ethnologicals" generally supported Charles Darwin against his critics, and rejected the more extreme forms of scientific racism. The movement towards Darwinism was not one way, however, as evidenced by the Honorary Fellowship given to Robert Knox in 1860.
The Anthropological Society of London (ASL) was founded in 1863 as an institutional home for those who disagreed with the Ethnological Society's politics (in terms of party loyalties, Stocking makes the political complexion of the ESL 75% Liberal to 25% Conservative, with the proportions reversed in the ASL). On the topic of race, the Ethnological Society retained views descending from Johann Friedrich Blumenbach, who had a five-race theory but was a monogenist, and from Prichard. The post-Darwin concept of human speciation was unacceptable to those forming the Anthropological Society.
The two societies co-existed warily for several years. The X Club, with members in common, supported the Ethnological Society's side of the debate. Both societies took an interest in sexual morality as a topic, but the attitude of social evolutionism was very largely restricted to the Ethnological Society, where John Ferguson McLennan was a member, with the exception of Charles Staniland Wake who made little impact at the time. Huxley made efforts to merge the societies in 1866, but was blocked by Crawfurd; the attempt was renewed in 1868 after Crawfurd's death. The Ethnological Society and Anthropological Society merged in 1871 into the Anthropological Institute. A small group of past supporters of Hunt broke away in 1873., forming a London Anthropological Society that lasted two years.
Read more about this topic: Ethnological Society Of London
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