History
Ethical Intuitionism was popular in the early twentieth century, particularly among British analytic philosophers.
H.A. Prichard gave an early defense of the view in his "Does Moral Philosophy Rest on a Mistake?" (1912), wherein he contended that moral philosophy rested chiefly on the desire to provide arguments starting from non-normative premises for the principles of obligation that we pre-philosophically accept, such as the principle that one ought to keep one's promises or that one ought not to steal. This is a mistake, Prichard argued, both because it is impossible to derive any statement about what one ought to do from statements not concerning obligation (even statements about what is good), and because there is no need to do so since common sense principles of moral obligation are self-evident.
Prichard was influenced by G.E. Moore, whose Principia Ethica (1903) argued famously that goodness was an indefinable, non-natural property of which we had intuitive awareness. Moore originated the term "the naturalistic fallacy" to refer to the (alleged) error of confusing goodness with some natural property, and he deployed the Open Question Argument to show why this was an error. Unlike Prichard, Moore thought that one could derive principles of obligation from propositions about what is good.
Ethical intuitionism suffered a dramatic fall from favor by the middle of the century, probably due in part to the influence of logical positivism, in part to the rising popularity of naturalism in philosophy, and in part to philosophical objections based on the phenomenon of widespread moral disagreement.
Some recent work suggests the view may be enjoying a resurgence of interest in academic philosophy. Robert Audi is one of the main supporters of ethical intuitionism in our days. His 2005 book, The Good in the Right, claims to update and strengthen Rossian intuitionism and to develop the epistemology of ethics. Michael Huemer's book Ethical Intuitionism (2005) also provides a recent defense of the view. Furthermore, authors writing on normative ethics often accept methodological intuitionism as they present allegedly obvious or intuitive examples or thought experiments as support for their theories.
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