The Eternalist Alternative
Eternalism addresses these various difficulties by considering all points in time to be equally valid frames of reference—or equally "real", if one prefers. It does not do away with the concept of past and future, but instead considers them directions rather than states of being; whether some point in time is in the future or past is entirely dependent on which frame of reference you are using as a basis for observing it.
Since an observer at any given point in time can only remember events that are in the past relative to him, and not events that are in the future relative to him, the subjective illusion of the passage of time is maintained. The asymmetry of remembering past events but not future ones, as well as other irreversible events that progress in only one temporal direction (such as the increase in entropy) gives rise to the arrow of time. In the view suggested by Eternalism, there is no passage of time; the ticking of a clock measures durations between events much as the marks on a measuring tape measures distances between places.
Eternalism has implications for the concept of free will, in that it proposes that future events are as immutably fixed and impossible to change as past events (see determinism). However as the human subject, and any free will they have, is also 'present' throughout time, during their life, they may be exercising free will in the 'future' as it were.
Eternalism makes two assumptions, which are separable. One is that time is a full-fledged real dimension. The other is immutability. The latter is not a necessary consequence of the first. A universe in which changes are possible may be indistinguishable from the fully deterministic many-worlds interpretation of quantum mechanics in which there are multiple "growing block universes."
Read more about this topic: Eternalism (philosophy Of Time)
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“Education must, then, be not only a transmission of culture but also a provider of alternative views of the world and a strengthener of the will to explore them.”
—Jerome S. Bruner (20th century)