The estates of the realm were the broad social orders of the hierarchically conceived society, recognized in the Middle Ages and Early Modern period in Christian Europe; they are sometimes distinguished as the three estates: the clergy, the nobility, and commoners, and are often referred to by medieval ranking of importance (as the hierarchy was ordained by God) as the First, Second, and Third Estates respectively. In the scheme, God ordained the ministry, which was necessary to ordain the royalty and nobility, who settled privileges on the more prestigious commoners, or burghers (bourgeoisie) ; hence the frequent references to the peasantry of Europe as "the Fourth Estate" — albeit one which was believed to be powerless in the theories of the others. Individuals were born into their class, and change in social position was slow, if possible at all. The exception was the Medieval Church, which was the only institution where men (and women) could reach, in one lifetime, the highest positions in society.
"Medieval political speculation is imbued to the marrow with the idea of a structure of society based upon distinct orders," Johan Huizinga observes. The virtually synonymous terms estate and order designated a great variety of social realities, not at all limited to a class, Huizinga concluded, but applied to every social function, every trade, every recognizable grouping.
There are, first of all, the estates of the realm, but there are also the trades, the state of matrimony and that of virginity, the state of sin. At court there are the 'four estates of the body and mouth': bread-masters, cup-bearers, carvers, and cooks. In the Church there are sacerdotal orders and monastic orders. Finally there are the different orders of chivalry.
This static view of society was predicated on inherited positions. Commoners were universally considered the lowest order. The higher estates' necessary dependency on the commoners' production, however, often further divided the otherwise equal common people into burghers (also known as bourgeoisie) of the realm's cities and towns, and the peasants and serfs of the realm's surrounding lands and villages. A person's estate and position within it was usually inherited from the father and his occupation, and was similar to a caste within that system. In many regions and realms there also existed population groups born outside these specifically defined resident estates.
Legislative bodies or advisory bodies to a monarch were traditionally grouped along lines of these estates, with the monarch above all three estates. Meetings of the estates of the realm became early legislative and judicial parliaments. Monarchs often sought to legitimize their power by requiring oaths of fealty from the estates.
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Famous quotes containing the words estates of, estates and/or realm:
“No man, however benevolent, liberal, and wise, can use a large fortune so that it will do half as much good in the world as it would if it were divided into moderate sums and in the hands of workmen who had earned it by industry and frugality. The piling up of estates often does great and conspicuous good.... But no man does with accumulated wealth so much good as the same amount would do in many hands.”
—Rutherford Birchard Hayes (18221893)
“I hate the noise and hurry inseparable from great Estates and Titles, and look upon both as blessings that ought only to be given to fools, for tis only to them that they are blessings.”
—Mary Wortley, Lady Montagu (16891762)
“I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am endued with such qualities that if I were turned out of the Realm in my petticoat I were able to live in any place in Christendom.”
—Elizabeth I (15331603)