Ernest Becker - Beliefs

Beliefs

In the 1960s, Becker and Thomas Szasz were part of a challenge to the pretensions of psychiatry as a science and the mental health system as a successful humanitarian enterprise. Their writings, along with articles in the journal The Radical Therapist, were given the umbrella label anti-psychiatry. This critical literature, with an associated activist movement, "emphasized the hegemony of medical model psychiatry, its spurious sources of authority, its mystification of human problems, and the more oppressive practices of the mental health system, such as involuntary hospitalisation, drugging, and electroshock".

Becker came to the position that psychological inquiry inevitably comes to a dead end beyond which belief systems must be invoked to satisfy the human psyche. The reach of such a perspective consequently encompasses science and religion, even to what Sam Keen suggests is Becker's greatest achievement, the creation of the "science of evil". In formulating his theories Becker drew on the work of Søren Kierkegaard, Sigmund Freud, Wilhelm Reich, Norman O. Brown, Erich Fromm, Hegel, and especially Otto Rank. Becker came to believe that individuals' characters are essentially formed around the process of denying their own mortality, that this denial is necessary for us to function in the world, and that this character-armor prevents genuine self-knowledge. Much of the evil in the world, he believed, was a consequence of this need to deny death.

Becker also wrote The Birth and Death of Meaning, which gets its title from the concept of humankind moving away from the simple-minded ape into a world of symbols and illusions, and then deconstructing those illusions through our own evolving intellect.

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Famous quotes containing the word beliefs:

    Children demand that their heroes should be fleckless, and easily believe them so: perhaps a first discovery to the contrary is less revolutionary shock to a passionate child than the threatened downfall of habitual beliefs which makes the world seem to totter for us in maturer life.
    George Eliot [Mary Ann (or Marian)

    The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.
    Donald Davidson (b. 1917)

    To begin to use cultural forces for the good of our daughters we must first shake ourselves awake from the cultural trance we all live in. This is no small matter, to untangle our true beliefs from what we have been taught to believe about who and what girls and women are.
    Jeanne Elium (20th century)