Epic Cycle - Reception and Influence

Reception and Influence

The non-Homeric epics are usually regarded as later than the Iliad and Odyssey. There is no reliable evidence for this, however, and some Neoanalyst scholars operate on the premise that the Homeric epics were later than the Cyclic epics and drew on them extensively. Other Neoanalysts make the milder claim that the Homeric epics draw on legendary material which later crystallized into the Epic Cycle. This is an ongoing debate.

In antiquity the Homeric epics were considered to be the greatest works in the Cycle. For Hellenistic scholars the Cyclic poets, the authors to whom the other poems were commonly ascribed, were νεώτεροι (neōteroi "later poets"), and κυκλικός (kyklikos "cyclic") was synonymous with "formulaic": then, and in much modern scholarship, there has been an equation between poetry that is later and poetry that is inferior.

Famously Aristotle in his Poetics criticises the Cypria and Little Iliad for the piecemeal character of their plots:

But other poets compose a plot around one person, one time, and one plot with multiple parts; like the composer of the Cypria and the Little Iliad. As a result, only one tragedy is made out of the Iliad and the Odyssey, but many from the Cypria many, and from the Little Iliad more than eight ...

Aristotle does not extend his criticism to the other epics in the Cycle; the Aethiopis, Iliou persis, and Telegony fare much better under his criteria for epic poetry.

In more recent times it has been argued that the fantastic and magical content of the non-Homeric epics mark them as inferior; on the other hand, parts of the Iliad and most of the Odyssey could sound just as fantastic if only brief summaries of them survived, with talking horses, a river chasing a man, and one-eyed man-eating monsters. It is certain that the poets of the Iliad and Odyssey knew the stories in the rest of the Cycle and drew upon them extensively, and it is likely that the Aethiopis in particular was of relatively high quality.

The tales told in the Cycle are recounted by other ancient sources, notably Virgil's Aeneid (book 2) which recounts the sack of Troy from a Trojan perspective; Ovid's Metamorphoses (books 13–14), which describes the Greeks' landing at Troy (from the Cypria) and the judgment of Achilles' arms (Little Iliad); Quintus of Smyrna's Posthomerica, which narrates the events after Achilles' death up until the end of the war; and the death of Agamemnon and the vengeance taken by his son Orestes (the Nostoi) are the subject of later Greek tragedy, especially Aeschylus's Oresteian trilogy.