Environmental Movement In The United States
In the United States today, the organized environmental movement is represented by a wide range of organizations sometimes called non-governmental organizations or NGOs. These organizations exist on local, national, and international scales. Environmental NGOs vary widely in political views and in the amount they seek to influence the environmental policy of the United States and other governments. The environmental movement today consists of both large national groups and also many smaller local groups with local concerns. Some resemble the old U.S. conservation movement - whose modern expression is the Nature Conservancy, Audubon Society and National Geographic Society - American organizations with a worldwide influence.
Read more about Environmental Movement In The United States: Scope of The Movement, History, Environmental Rights, Role of Science, Criticisms of The Environmental Movement, Environmentalism and Politics
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“What the United States does best is to understand itself. What it does worst is understand others.”
—Carlos Fuentes (b. 1928)
“We cannot permit the extreme in the environmental movement to shut down the United States. We cannot shut down the lives of many Americans by going to the extreme on the environment.”
—George Bush (b. 1924)
“The director is simply the audience. So the terrible burden of the director is to take the place of that yawning vacuum, to be the audience and to select from what happens during the day which movement shall be a disaster and which a gala night. His job is to preside over accidents.”
—Orson Welles (1915–1984)
“The United States is just now the oldest country in the world, there always is an oldest country and she is it, it is she who is the mother of the twentieth century civilization. She began to feel herself as it just after the Civil War. And so it is a country the right age to have been born in and the wrong age to live in.”
—Gertrude Stein (1874–1946)
“The traveler to the United States will do well ... to prepare himself for the class-consciousness of the natives. This differs from the already familiar English version in being more extreme and based more firmly on the conviction that the class to which the speaker belongs is inherently superior to all others.”
—John Kenneth Galbraith (b. 1908)