Enoch Powell - Writings

Writings

  • The Rendel Harris Papyri (1936)
  • First Poems (1937)
  • A Lexicon to Herodotus (1938)
  • The History of Herodotus (1939)
  • Casting-off, and other poems (1939)
  • Herodotus, Book VIII (1939)
  • Llyfr Blegywryd (1942)
  • Thucydidis Historia (1942)
  • Powell, Enoch (1949) (translation), Herodotus.
  • One Nation (1950, jointly)
  • Powell, Enoch (1951) (poems), Dancer's End and The Wedding Gift.
  • The Social Services, Needs and Means (1952)
  • Change is our Ally (1954)
  • Powell, Enoch; Maude, Angus (1970), Biography of a Nation (second ed.), London, ISBN 0-212-98373-3.
  • Great Parliamentary Occasions (1960)
  • Saving in a Free Society (1960)
  • A Nation not Afraid (1965)
  • Powell, Enoch (1976), Medicine and Politics (revised ed.).
  • Powell, Enoch; Wallis, Keith (1968), The House of Lords in the Middle Ages.
  • Powell, Enoch (1999), Freedom and Reality, Kingswood, ISBN 0-7160-0541-7 (includes the text of the Rivers of Blood speech.)
  • Common Market: The Case Against (1971)
  • Still to Decide (1972), Kingswood, ISBN 0-7160-0566-2
  • Common Market: Renegotiate or Come Out (1973)
  • No Easy Answers (1973), London, ISBN 0-85969-001-6
  • Wrestling With the Angel (1977), London, ISBN 0-85969-127-6
  • Joseph Chamberlain (1977), London, ISBN 0-500-01185-0
  • Powell, Enoch (1978), Ritchie, Richard, ed., A Nation or No Nation, London, ISBN 0-7134-1542-8.
  • Powell, Enoch (1989), Ritchie, Richard, ed., Enoch Powell on 1992, London, ISBN 1-85470-008-1.
  • Powell, Enoch (1991), Collings, Rex, ed., Reflections of a Statesman, London, ISBN 0‐947792‐88‐0.
  • Collected Poems (1990)
  • The Evolution of the Gospel (1994)

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    “In this part of the world it is considered a ground for complaint if a man’s writings admit of more than one interpretation.”
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    “It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
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