House Arrest By Yuan Cha
Yuan Cha was not particularly able as a regent, and he and Liu multiplied their corruption once they were in power. Yuan Cha himself was not dedicated at all to the affairs of state, but spent much of his time on feasting, drinking, and women. He put his father Yuan Ji and his brothers into positions of power, and they were just as corrupt. Yuan Cha's incompetence and corruption, together with the level of corruption that Empress Dowager Hu herself tolerated while in power, led to popular dissatisfaction with the regime and many agrarian revolts, although the first revolt was by a non-agrarian—Yuan Xi (元熙) the Prince of Zhongshan, who was friendly with both Empress Dowager Hu and Yuan Yi—in fall 520, trying to avenge Yuan Yi and restore Empress Dowager Hu. Yuan Cha quickly had Yuan Xi's rebellion suppressed.
In spring 521, the general Xi Kangsheng (奚康生) made an attempt to restore Empress Dowager Hu, but failed. Yuan Cha had him put to death.
In 523, the official Li Chong (李崇) saw that the people of the six northern military garrisons, largely ethnic Xianbei, who had for generations been forced to stay at those garrisons to defend against Rouran attacks, were stirring with discontent, and he suggested to Yuan Cha and Emperor Xiaoming that the garrisons be converted into provinces and that the people be given the rights of the people of other provinces. Yuan Cha refused. Later that year, the people of Huaihuang (懷荒, in modern Zhangjiakou, Hebei) and Woye (沃野, in modern Bayan Nur, Inner Mongolia) Garrisons rebelled—rebellions that Northern Wei forces could not quickly quell, and the rebellions soon spread throughout not only the six garrisons but throughout virtually the entire empire.In 525, Yuan Faseng (元法僧), the governor of Xu Province (徐州, modern northern Jiangsu), who had been a close associate of Yuan Cha, believing that Yuan Cha would soon fall, rebelled as well, declaring himself emperor. After some initial defeats at the hands of Northern Wei forces sent against him, he surrendered his post of Pengcheng to Northern Wei's southern rival Liang Dynasty.
By this point, Yuan Cha's precautions against Empress Dowager Hu had been greatly relaxed, particularly after Liu Teng's death in 523, as he no longer saw her as a threat. Empress Dowager Hu, Emperor Xiaoming, and Yuan Yong therefore took the chance to conspire against Yuan Cha. Empress Dowager Hu first threw Yuan Cha's guard off by often discussing about his overly trusting of Yuan Faseng, which caused Yuan Cha to be an apologetic mood. Then, with his agreement, she relieved him of his command of the imperial guards, replacing him with Hou Gang, who had become close to him. In summer 525, she took sudden action and declared herself regent again, killing most of Yuan Cha's and Liu's associates and putting Yuan Cha under house arrest. However, she was initially hesitant to take further action against Yuan Cha, because of her relationship with her sister. Eventually, however, with popular opinion favoring Yuan Cha's death, she forced him and his brother Yuan Gua (元瓜) to commit suicide, but still posthumously awarded him much honor.
Read more about this topic: Empress Dowager Hu
Famous quotes containing the words house, arrest and/or cha:
“Only in a house where one has learnt to be lonely does one have this solicitude for things. One’s relation to them, the daily seeing or touching, begins to become love, and to lay one open to pain.”
—Elizabeth Bowen (1899–1973)
“Let me arrest thy thoughts; wonder with me,
Why plowing, building, ruling and the rest,
Or most of those arts, whence our lives are blest,
By cursed Cain’s race invented be,
And blest Seth vexed us with Astronomie.”
—John Donne (c. 1572–1631)
“When we were at school we were taught to sing the songs of the Europeans. How many of us were taught the songs of the Wanyamwezi or of the Wahehe? Many of us have learnt to dance the rumba, or the cha cha, to rock and roll and to twist and even to dance the waltz and foxtrot. But how many of us can dance, or have even heard of the gombe sugu, the mangala, nyang’umumi, kiduo, or lele mama?”
—Julius K. Nyerere (b. 1922)