Emperor Xiaowen of Northern Wei - Regency of Grand Empress Dowager Feng

Regency of Grand Empress Dowager Feng

After Grand Empress Dowager Feng re-assumed regency, she was said to be more dictatorial than she was before, but intelligent in her decisions and frugal in her living. Not only was she highly literate, but she also was capable in mathematics. However, she trusted several eunuchs and permitted them to interfere in governmental matters. Further, she greatly promoted her lovers Wang Rui (王叡) and Li Chong (李沖) – both of whom were apparently talented officials, but whose promotions were beyond what their talents and contributions called for. She balanced her reputation by also promoting some honored officials who were not her lovers. Because she was concerned that she would be criticized for what was seen as immoral conduct, she punished those whom she perceived to be criticizing her or parodying her behavior with severe punishment, including death. One of her victims was Li Xin, who had contributed to her prior lover Li Yi's death, as she had Li Xin put to death in 477. Fearful that Emperor Xiaowen's mother's clan would try to take power, she falsely accused his grandfather Li Hui (李惠) the Prince of Nan Commandery of treason in 478 and had him and his clan slaughtered. She apparently accelerated the policy of Sinicization, which included social stratification, as she issued an edict in 478 requiring people to marry in their social classes.

In 479, after rival Liu Song's throne was usurped by the general Xiao Daocheng, who established Southern Qi as its Emperor Gao, Northern Wei commissioned Liu Chang (劉昶) the Prince of Danyang, a Liu Song prince who had fled to Northern Wei in 465, with an army and promising him support to rebuild Liu Song. However, Liu Chang's abilities were not up to task, and he was never able to gain much following in the border regions to mount a major drive to reestablish Liu Song. By 481, the campaign had fizzled.

Also in 481, the Buddhist monk Faxiu (法秀) tried to start a popular uprising at Pingcheng, but was discovered, captured, and executed. Some officials advocating the execution of all Buddhist monks, but Grand Empress Dowager Feng refused. Also that year, she started the building of her future tomb at Fang Mountain (方山), near Pingcheng, leaving instructions that after she died that it would be unnecessary for her to be buried with her husband Emperor Wengcheng, who was buried near the old Northern Wei capital Shengle (盛樂, in modern Hohhot, Inner Mongolia). Later that year, a new criminal code that she commissioned Gao Lü to write was completed—with 832 sections, 16 of them prescribing clan-slaughter as penalty, 235 of them prescribing personal death penalty, and 377 prescribing other forms of punishment.

As the years went by, as Emperor Xiaowen grew in age, he appeared to gradually assume more and more power. Sometime during the process, Grand Empress Dowager Feng apparently became apprehensive of his abilities and therefore had him detained and considered deposing him in favor of his brother Tuoba Xi (拓拔禧), but after her attendants persuaded her otherwise, she did not carry out such actions. While Grand Empress Dowager Feng never formally returned imperial powers to him, by about 483 he appeared to be fairly in control of the government, although Grand Empress Dowager Feng continued to retain substantial powers. Indeed, it was by her order that that year, after Emperor Xiaowen's concubine Consort Lin bore his oldest son, Tuoba Xun, that Consort Lin was forced to commit suicide pursuant to Northern Wei customs. She raised Tuoba Xun herself. In 485, after Emperor Xiaowen created his younger brothers princes, Grand Empress Dowager Feng established an imperial school for these princes. In 486, perhaps as both a sign of Sinicization and demonstration of Emperor Xiaowen's authority, he began to assume traditional Chinese imperial clothing, including a robe with dragon patterns and a tassled hat. As Emperor Xiaowen was raised by Grand Empress Dowager Feng, he also became very close to the family of her brother Feng Xi (馮熙). For some time, he took two of his daughters as concubines, but one of them soon died of illness, and the other, Consort Feng Run, also suffered a major illness and was sent back to her father house, where she became a Buddhist nun.

The power-sharing arrangement between stepgrandmother and stepgrandson could perhaps be illustrated by an incident in 489, when Emperor Wencheng's younger brothers Tuoba Tianci (拓拔天賜) the Prince of Ruyin and Tuoba Zhen (拓拔楨) the Prince of Nan'an were accused of corruption, a death offense. Grand Empress Dowager Feng and Emperor Xiaowen jointly convened an imperial council to discuss their punishment. Grand Empress Dowager Feng opened by asking the officials, "Do you believe that we should care about familial relations and destroy law, or to disregard familial relations and follow the law?" The officials largely pleaded for the princes' lives. After Grand Empress Dowager Feng fell silent, Emperor Xiaowen stated: "What the two princes committed is unpardonable, but the Grand Empress Dowager takes after the brotherly love that Gaozong had. Further, the Prince of Nan'an is filially pious toward his mother. Therefore, the two will be spared the death penalty, but their offices and titles will be stripped from them, and they will be reduced to commoner status with no political rights."

In 490, Grand Empress Dowager Feng died, and she was buried with magnificent honors. Emperor Xiaowen was so distraught that he was unable to take in food or water for five days, and subsequently observed a three-year mourning period for her, notwithstanding officials' pleas for him to shorten the mourning period in accordance with rules that Emperor Wen of Han had set.