Emperor of China - Family

Family

The Imperial family was made up of the Emperor and the Empress (皇后) as the primary consort and Mother of the Nation (國母). In addition, the Emperor would typically have several other consorts and concubines (妃嬪), ranked by importance into a harem, in which the Empress was supreme. Every dynasty had its set of rules regarding the numerical composition of the harem. During the Qing Dynasty (1644–1911), for example, imperial convention dictated that at any given time there should be one Empress, one Huang Guifei, two Guifei, four fei and six pin, plus an unlimited number of other consorts and concubines. Although the Emperor had the highest status by law, by tradition and precedent the mother of the Emperor, i.e., the Empress Dowager (皇太后), usually received the greatest respect in the palace and was the decision maker in most family affairs. At times, especially when a young emperor was on the throne, she was the de facto ruler. The Emperor's children, the princes (皇子) and princesses (公主), were often referred to by their order of birth, e.g., Eldest Prince, Third Princess, etc. The princes were often given titles of peerage once they reached adulthood. The Emperor's brothers and uncles served in court by law, and held equal status with other court officials (子). The Emperor was always elevated above all others despite any chronological or generational superiority.

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Famous quotes containing the word family:

    Chant lessons and your family will prosper; drunken ditties will lead you to ruin.
    Chinese proverb.

    For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish or a German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making “ladies” dresses or artificial flowers for the family to purchase.
    Stephanie Coontz (20th century)

    The family: I believe more unhappiness comes from this source than from any other—I mean the attempt to prolong family connection unduly, and to make people hang together artificially who would never naturally do so.
    Samuel Butler (1835–1902)