Events of Hanazono's Life
Tomihito-shinnō became emperor upon the abdication of his second cousin, the Daikakuji-tō Emperor Go-Nijō.
- Tokuji 3, in the 8th month (1308): In the 8th year of Go-Nijo-tennō's reign (後二条天皇8年), the emperor died at the young age of 24; and the succession (senso) was received by his cousin. Shortly thereafter, Emperor Hanazono is said to have acceded to the throne (sokui).
- Tokuji 3, in the 10th month (1308): The nengō was changed to Enkyō to mark the accession of Emperor Hanazono.
Hanazono's father, the retired-Emperor Fushimi, and Hanazono's brother, the retired-Emperor Go-Fushimi, both exerted influence as cloistered emperors during this reign.
In these years, negotiations between the Bakufu and the two imperial lines resulted in an agreement to alternate the throne between the two lines every 10 years (the Bumpō Agreement). This agreement was not long-lasting. The negotiated provisions would soon broken by Hanazono's successor.
In 1318, he abdicated to his second cousin, the Daikakuji-tō Emperor Go-Daigo, who was the brother of Go-Nijō.
After his abdication, he raised his nephew, the future Northern Pretender Emperor Kōgon.
In 1335, he became a Buddhist monk of the Zen sect, and under his sponsorship, his palace became the temple of Myōshin-ji, now the largest network in Rinzai Buddhism. Many places and institutions in the area are named for him, including Hanazono University (the Rinzai university) and Hanazono Station.
He died in 1348. Hanazono's imperial tomb is known as Jurakuin no ue no misasagi; it is located in Higashiyama-ku, Kyoto.
He excelled at tanka, and was an important member of the Kyōgoku School. He also left behind a diary, called Hanazono-in-Minki (Imperial Chronicles of the Flower Garden Temple or Hanazono-in) (花園院宸記). He was a very religious and literate person, never failing to miss his prayers to the Amitabha Buddha.
Read more about this topic: Emperor Hanazono
Famous quotes containing the words events of, events and/or life:
“The great events of life often leave one unmoved; they pass out of consciousness, and, when one thinks of them, become unreal. Even the scarlet flowers of passion seem to grow in the same meadow as the poppies of oblivion.”
—Oscar Wilde (1854–1900)
““The ideal reasoner,” he remarked, “would, when he had once been shown a single fact in all its bearings, deduce from it not only all the chain of events which led up to it but also all the results which would follow from it.””
—Sir Arthur Conan Doyle (1859–1930)
“No Life can pompless pass away—
The lowliest career
To the same Pageant wends its way
As that exalted here—”
—Emily Dickinson (1830–1886)