Move To Alton
Tensions over slavery increased in St. Louis and three times, pro-slavery opponents destroyed Lovejoy's printing press to try to stop his publication. The last time was after he criticized Judge Luke E. Lawfull for his failure to indict individuals linked to a mob lynching of a free black man. The man had been taken from jail, where he was being held after killing two law officers during arrest.
In 1836 Lovejoy moved with his family across the river to Alton, Illinois in 1836 and the next year founded the Alton Observer. While in a free state, Alton was also a center for slave catchers trying to capture escaped slaves and for pro-slavery forces. It had been largely settled by southerners.
On November 7, 1837, pro-slavery partisans approached Gilman's warehouse, where Lovejoy had hidden his printing press. According to the Alton Observer, the mob fired shots into the warehouse. When Lovejoy and his men returned fire, they hit several people in the crowd, killing a man named Bishop.
The leaders of the mob set up a ladder against the warehouse. They sent a boy up with a torch to set fire to the wooden roof. Lovejoy and his supporter Royal Weller went outside, surprised the pro-slavery partisans, pushed over the ladder and retreated back inside the warehouse. The mob put up the ladder again; when Lovejoy and Weller went out to overturn it, they were spotted and shot. Lovejoy was hit five times with slugs from a shotgun and died immediately; Weller was wounded. The mob destroyed the new printing press by carrying it to a window and throwing it out onto the riverbank. They broke it up and threw the pieces into the river.
Francis Butter Murdoch, the district attorney of Alton, prosecuted Lovejoy's murder but no one was convicted.
Lovejoy was considered a martyr by the abolition movement. In his name, his brother Owen Lovejoy became the leader of the Illinois abolitionists. Owen and his brother Joseph wrote a memoir about Elijah, which was published in 1838 by the Anti-Slavery Society in New York and distributed widely among abolitionists in the nation. With his murder symbolic of the rising tensions within the country, Lovejoy is called the "first casualty of the Civil War."
Elijah Lovejoy was buried in Alton Cemetery in an unmarked grave. In 1860, Thomas Dimmock, editor of the Alton Democrat, located the grave and arranged for a proper grave marker. Some of his supporters were later buried near him.
On November 2, 1837, five days before his death, he gave the following speech in Alton on the abolition question:
"It is not true, as has been charged upon me, that I hold in contempt the feelings and sentiments of this community, in reference to the question which is now agitating it. I respect and appreciate the feelings and opinions of my fellow-citizens, and it is one of the most painful and unpleasant duties of my life, that I am called upon to act in opposition to them. If you suppose, sir, that I have published sentiments contrary to those generally held in this community, because I delighted in differing from them, or in occasioning a disturbance, you have entirely misapprehended me. But, sir, while I value the good opinion of my fellow-citizens, as highly as any one, I may be permitted to say, that I am governed by higher considerations than either the favor or the fear of man. I am impelled to the course I have taken, because I fear God. As I shall answer it to my God in the great day, I dare not abandon my sentiments, or cease in all proper ways to propagate them.
"I, Mr. Chairman, have not desired, or asked any compromise. I have asked for nothing but to be protected in my rights as a citizen--rights which God has given me, and which are guaranteed to me by the constitution of my country. Have I, sir, been guilty of any infraction of the laws? Whose good name have I injured? When, and where, have I published any thing injurious to the reputation of Alton?
"Have I not, on the other hand, labored, in common with the rest of my fellow-citizens, to promote the reputation and interests of this City? What, sir, I ask, has been my offence? Put your finger upon it--define it--and I stand ready to answer for it. If I have committed any crime, you can easily convict me. You have public sentiment in your favor. You have juries, and you have your attorney, and I have no doubt you can convict me. But if I have been guilty of no violation of law, why am I hunted up and down continually like a partridge upon the mountains? Why am I threatened with the tar-barrel? Why am I waylaid every day, and from night to night, and my life in jeopardy every hour?
"You have, sir, made up, as the lawyers say, a false issue; there are not two parties between whom there can be a compromise. I plant myself, sir, down on my unquestionable rights, and the question to be decided is, whether I shall be protected in the exercise and enjoyment of those rights,--that is the question, sir;--whether my property shall be protected; whether I shall be suffered to go home to my family at night without being assailed, and threatened with tar and feathers, and assassination; whether my afflicted wife, whose life has been in jeopardy, from continued alarm and excitement, shall, night after night, be driven from a sick-bed into the garret, to save her life from the brick-brats and violence of the mobs; that, sir, is the question."
"Forgive me, sir, that I have thus betrayed my weakness. It was the allusion to my family that overcame my feelings. Not, sir, I assure you, from any fears on my part. I have no personal fears. Not that I feel able to contest the matter with the whole community; I know perfectly well I am not. I know, sir, you can tar and feather me, hang me up, or put me into the Mississippi, without the least difficulty. But what then? Where shall I go? I have been made to feel that if I am not safe at Alton, I shall not be safe anywhere. I recently visited St. Charles to bring home my family, and was torn from their frantic embrace by a mob. I have been beset night and day at Alton. And now, if I leave here and go elsewhere, violence may overtake me in my retreat, and I have no more claim upon the protection of any other community than I have upon this; and I have concluded, after consultation with my friends, and earnestly seeking counsel of God, to remain at Alton, and here to insist on protection in the exercise of my rights. If the civil authorities refuse to protect me, I must look to God; and if I die, I have determined to make my grave in Alton." - Joseph P. and Owen Lovejoy, The Martyrdom of Lovejoy, An Account of the Life, Trials, and Perils of Rev. Elijah P. Lovejoy (1838)
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