Mysteries
The Eleusinian Mysteries are believed to be of considerable antiquity, deriving from religious practice of the Mycenaean period and thus predating the Greek Dark Ages. One line of thought by modern scholars has been that the Mysteries were intended "to elevate man above the human sphere into the divine and to assure his redemption by making him a god and so conferring immortality upon him." Comparative study shows parallels between these Greek rituals and similar systems — some of them older — in the Near East (see Religions of the Ancient Near East). These cults are the mysteries of Isis and Osiris in Egypt, the Adoniac of Syrian cults, the Persian mysteries, and the Phrygian Cabirian mysteries. Some scholars argued that the Eleusinian cult was a continuation of a Minoan cult, probably affected by the Near East.
The lesser mysteries were probably held every year, the greater mysteries only every five years. This cycle continued for about two millennia. In the Homeric Hymn to Demeter, King Celeus is said to have been one of the first people to learn the secret rites and mysteries of her cult. He was also one of her original priests, along with Diocles, Eumolpos, Polyxeinus and Triptolemus, Celeus' son, who had supposedly learned agriculture from Demeter.
Under Pisistratus of Athens, the Eleusinian Mysteries became pan-Hellenic and pilgrims flocked from Greece and beyond to participate. Around 300 BC, the state took over control of the Mysteries; they were controlled by two families, the Eumolpidae and the Kerykes. This led to a vast increase in the number of initiates. The only requirements for membership were freedom from "blood guilt", meaning never having committed murder, and not being a "barbarian" (being unable to speak Greek). Men, women and even slaves were allowed initiation.
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